{"id":2337,"date":"2005-07-16T21:13:00","date_gmt":"2005-07-16T21:13:00","guid":{"rendered":"http:\/\/kaninka.net\/arngrimurv\/2005\/07\/16\/hvi-nietzsche-hvi\/"},"modified":"2019-01-01T13:34:59","modified_gmt":"2019-01-01T13:34:59","slug":"hvi-nietzsche-hvi","status":"publish","type":"post","link":"https:\/\/truflun.net\/arngrimurv\/2005\/07\/16\/hvi-nietzsche-hvi\/","title":{"rendered":"Hv\u00ed, Nietzsche, hv\u00ed?!"},"content":{"rendered":"<div>\u00cd g\u00e6rkv\u00f6ldi las \u00e9g inngangskaflann a\u00f0 Svo m\u00e6lti Zara\u00fe\u00fastra eftir Friedrich Nietzsche. Ef \u00f6ll b\u00f3kin er skrifu\u00f0 \u00ed sama abs\u00fard v\u00e9fr\u00e9ttast\u00edl og inngangurinn g\u00e6ti \u00e9g \u00feurft a\u00f0 berja mig til b\u00f3karinnar. L\u00edkt og p\u00edan\u00f3kennarar ger\u00f0u vi\u00f0 nemendur s\u00edna, me\u00f0an p\u00edan\u00f3leikur var ekki \u00e1 f\u00e6ri \u00feeirra, sem ekki \u00feoldu barsm\u00ed\u00f0ar. \u00c9g hef aldrei veri\u00f0 miki\u00f0 fyrir a\u00f0 or\u00f0a hlutina krypt\u00edskt me\u00f0an unnt er a\u00f0 tala eins og ma\u00f0ur. Eins \u00feunn og B\u00f3kin um veginn er g\u00e6ti h\u00fan veri\u00f0 helmingri \u00feynnri ef \u00f6llu kjaft\u00e6\u00f0inu v\u00e6ri sleppt \u00far henni. \u00c1 sama h\u00e1tt s\u00f3ar Nietzsche heilu bla\u00f0s\u00ed\u00f0unum \u00ed \u00f3markvissar einr\u00e6\u00f0ur Zara\u00fe\u00fastru yfir sk\u00edtugum skr\u00edlnum:<\/p>\n<p>\u201eMa\u00f0urinn er va\u00f0ur sem strengdur er \u00e1 milli d\u00fdrs og ofurmennis, -va\u00f0ur yfir hyld\u00fdpisgj\u00e1.<br \/>\nFer\u00f0in yfir hana er h\u00e1skaleg, h\u00e1skaleg alla lei\u00f0; \u00fea\u00f0 er h\u00e1skalegt a\u00f0 l\u00edta til baka, h\u00e1skalegt a\u00f0 skj\u00e1lfa og nema sta\u00f0ar.<br \/>\nMa\u00f0urinn er a\u00f0 \u00fev\u00ed leyti mikill a\u00f0 hann er br\u00fa en ekki takmark: \u00dea\u00f0 sem gerir manninn elskuver\u00f0an er a\u00f0 hann er \u00ed senn fer\u00f0 og fall.<br \/>\n\u00c9g elska \u00fe\u00e1 sem ekki kunna f\u00f3tum s\u00ednum forr\u00e1\u00f0, \u00fea\u00f0 er a\u00f0 segja \u00fe\u00e1 sem farast, \u00fev\u00ed a\u00f0 \u00feeir komast \u00e1 lei\u00f0arenda.<br \/>\n\u00c9g elska \u00fe\u00e1 sem fyrirl\u00edta miki\u00f0, \u00fev\u00ed a\u00f0 \u00feeir eru hinir miklu a\u00f0d\u00e1endur og \u00f6rvar \u00fer\u00e1rinnar eftir bakkanum hinum megin.<br \/>\n\u00c9g elska \u00fe\u00e1 &#8230;\u201c o.s.frv.<\/p>\n<p>\u00c9g haf\u00f0i ekki hugmynd um hvern fjandann ma\u00f0urinn \u00e1tti vi\u00f0 fyrr en eftir a\u00f0 \u00e9g lag\u00f0i b\u00f3kina fr\u00e1 m\u00e9r. \u00dea\u00f0 sem Zara\u00fe\u00fastra \u00e1 vi\u00f0 er a\u00f0 ma\u00f0urinn er ekki lokaafur\u00f0 \u00fer\u00f3unarinnar. Manninum \u00fearf a\u00f0 skiljast a\u00f0 tilgangur eigin tilvistar er a\u00f0 honum s\u00e9 st\u00fdrt af ofurmenninu, hinum mikla lei\u00f0toga, sem veit hva\u00f0 gera skal og hvernig skal gera \u00fea\u00f0. Ofurmenni\u00f0 s\u00e9r til \u00feess a\u00f0 hver s\u00e9 \u00fear sem hans n\u00fdtur best, til a\u00f0 \u00fej\u00f3na hagsmunum heildarinnar, \u00fev\u00ed \u00fea\u00f0 er eina lei\u00f0in \u00e1fram. Ofurmenni\u00f0 sj\u00e1lft er hinn fullkomni stj\u00f3rnandi &#8211; s\u00e1 ma\u00f0ur sem ber h\u00f6fu\u00f0 og her\u00f0ar yfir a\u00f0ra menn.<\/p>\n<p>Mussolini taldi sig vera ofurmenni\u00f0.<\/p>\n<p>Hvernig veit \u00e9g \u00feetta ef \u00e9g nam \u00feetta ekki af b\u00f3kinni? J\u00fa, \u00e9g haf\u00f0i lesi\u00f0 m\u00e9r til um ofurmenni Nietzsches annarssta\u00f0ar. Annars st\u00e6\u00f0i \u00e9g l\u00edkast til \u00e1 gati. Annars er n\u00f3g eftir af b\u00f3kinni fyrir Nietzsche a\u00f0 koma s\u00e9r a\u00f0 or\u00f0inu, svo \u00fea\u00f0 er kannski engin \u00fe\u00f6rf \u00e1 a\u00f0 \u00f6rv\u00e6nta strax.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u00cd g\u00e6rkv\u00f6ldi las \u00e9g inngangskaflann a\u00f0 Svo m\u00e6lti Zara\u00fe\u00fastra eftir Friedrich Nietzsche. Ef \u00f6ll b\u00f3kin er skrifu\u00f0 \u00ed sama abs\u00fard v\u00e9fr\u00e9ttast\u00edl og inngangurinn g\u00e6ti \u00e9g \u00feurft a\u00f0 berja mig til b\u00f3karinnar. L\u00edkt og p\u00edan\u00f3kennarar ger\u00f0u vi\u00f0 nemendur s\u00edna, me\u00f0an p\u00edan\u00f3leikur var ekki \u00e1 f\u00e6ri \u00feeirra, sem ekki \u00feoldu barsm\u00ed\u00f0ar. \u00c9g hef aldrei veri\u00f0 miki\u00f0 fyrir &hellip; <a href=\"https:\/\/truflun.net\/arngrimurv\/2005\/07\/16\/hvi-nietzsche-hvi\/\" class=\"more-link\">Halda \u00e1fram a\u00f0 lesa: <span class=\"screen-reader-text\">Hv\u00ed, Nietzsche, hv\u00ed?!<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"class_list":["post-2337","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/posts\/2337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/comments?post=2337"}],"version-history":[{"count":3,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/posts\/2337\/revisions"}],"predecessor-version":[{"id":12370,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/posts\/2337\/revisions\/12370"}],"wp:attachment":[{"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/media?parent=2337"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/categories?post=2337"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/tags?post=2337"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}