{"id":3470,"date":"2011-01-24T12:33:18","date_gmt":"2011-01-24T12:33:18","guid":{"rendered":"http:\/\/kaninka.net\/arngrimurv\/?p=3470"},"modified":"2019-01-01T13:37:03","modified_gmt":"2019-01-01T13:37:03","slug":"af-skaldum-og-o%c3%b0rum-ekkisens-o%c3%bearfa","status":"publish","type":"post","link":"https:\/\/truflun.net\/arngrimurv\/2011\/01\/24\/af-skaldum-og-o%c3%b0rum-ekkisens-o%c3%bearfa\/","title":{"rendered":"Af sk\u00e1ldum og \u00f6\u00f0rum ekkisens \u00f3\u00fearfa"},"content":{"rendered":"

\u00c9g fann \u00feetta \u00f3v\u00e6nt \u00ed t\u00f6lvunni minni. \u00deessi grein \u00e1tti a\u00f0 birtast \u00ed T\u00edu\u00fe\u00fasund tregaw\u00f6ttum \u00ed \u00e1rsbyrjun 2009 minnir mig, en \u00fea\u00f0 hefti var aldrei gefi\u00f0 \u00fat. Fannst allteins gott a\u00f0 henda henni inn h\u00e9rna \u00fear sem efni hennar \u00e1 jafnmiki\u00f0 erindi n\u00fa og \u00fe\u00e1.<\/em><\/p>\n

1. Sk\u00e1ldi\u00f0 \u00ed lj\u00f3\u00f0inu<\/strong>
\nM\u00e9r er minnisst\u00e6tt \u00feessa dagana lj\u00f3\u00f0 sem Hallur \u00de\u00f3r Halld\u00f3rsson las upp \u00e1 lj\u00f3\u00f0akv\u00f6ldi Nykurs \u00e1 gamla R\u00f3senberg sumari\u00f0 2006<\/a>, \u00fear sem lj\u00f3\u00f0m\u00e6landi neitar \u00fev\u00ed a\u00f0 hann s\u00e9 sk\u00e1ld, en er engu a\u00f0 s\u00ed\u00f0ur hundeltur og \u00fathr\u00f3pa\u00f0ur sem sk\u00e1ld \u00fat\u00ed gegnum lj\u00f3\u00f0i\u00f0 af latt\u00e9drekkandi menningarvitum me\u00f0 p\u00f3ststr\u00fakt\u00faral\u00edska ofgreiningar\u00fe\u00f6rf. M\u00e9r er \u00fea\u00f0 s\u00e9rstaklega hugleiki\u00f0 vegna \u00feess a\u00f0 \u00e9g hef komist a\u00f0 \u00feeirri pr\u00edvat-en-ekki-svo-pr\u00edvatni\u00f0urst\u00f6\u00f0u a\u00f0 or\u00f0i\u00f0 sk\u00e1ld s\u00e9 s\u00e6mdarheiti sem sk\u00e1ldum s\u00e9 l\u00edtill s\u00f3mi \u00ed a\u00f0 hengt s\u00e9 \u00e1 \u00feau, og enn minni s\u00f3mi \u00ed a\u00f0 hengja \u00e1 sj\u00e1lf sig. Enda eru \u00feau ekki sk\u00e1ld.<\/p>\n

\u00cdslensk or\u00f0ab\u00f3k \u00ed ritstj\u00f3rn Mar\u00f0ar \u00c1rnasonar skilgreinir sk\u00e1ld \u00feannig:<\/p>\n

sk\u00e1ld<\/strong> \u2013s, -HK 1 b\u00f3km. s\u00e1 sem yrkir kv\u00e6\u00f0i > lj\u00f3\u00f0sk\u00e1ld \/ listask\u00e1ld \/ kraftask\u00e1ld<\/em> \u25cf stundum um \u00feann sem semur sk\u00e1ldverk \u00ed \u00f3bundnu m\u00e1li.<\/p><\/blockquote>\n

\u00c9g veit svosem ekki hva\u00f0 kraftask\u00e1ld er, n\u00e9 vil \u00e9g vita \u00fea\u00f0, en n\u00fa er r\u00e9tt a\u00f0 geta \u00feess \u00e1\u00f0ur lengra er haldi\u00f0 a\u00f0 or\u00f0ab\u00e6kur eru hvorki upphaf n\u00e9 endir neins. \u00de\u00e6r eru tilraun til l\u00fdsingar n\u00fat\u00edmam\u00e1ls, h\u00e1\u00f0ar gildismati hvers og eins ritstj\u00f3ra, og geta \u00fev\u00ed ekki me\u00f0 nokkru m\u00f3ti talist til fr\u00e6\u00f0irita. Til d\u00e6mis \u00feekkist d\u00e6mi \u00feess a\u00f0 ritstj\u00f3ri hafi skili\u00f0 \u00fatundan or\u00f0 yfir fylgismenn knattspyrnuli\u00f0s sem hann haf\u00f0i \u00f3beit \u00e1, bara svona af \u00fev\u00ed a\u00f0. En h\u00f6ldum okkur vi\u00f0 efni\u00f0.<\/p>\n

\tEf sk\u00e1ld er \u201es\u00e1 sem yrkir kv\u00e6\u00f0i\u201c \u00fe\u00e1 \u00e1 s\u00fa skilgreining vi\u00f0 f\u00e6sta \u00fe\u00e1 h\u00f6funda \u00edslenska, n\u00falifandi og m\u00e9r kunnuga, sem semja lj\u00f3\u00f0. \u00c9g hafna \u00fev\u00ed semsagt a\u00f0 h\u00e6gt s\u00e9 a\u00f0 \u201eyrkja\u201c \u00f3bundin kv\u00e6\u00f0i, nema kannski a\u00f0 ma\u00f0ur s\u00e9 Matth\u00edas Johannessen, \u00ed fyrsta lagi af \u00fev\u00ed kv\u00e6\u00f0i \u00ed m\u00ednum skilningi er alltaf bundi\u00f0 \u00ed bragarh\u00e1tt, \u00ed \u00f6\u00f0ru lagi vegna \u00feess a\u00f0 sj\u00e1lf s\u00f6gnin yrkja er upphafin gagnvart andlagi s\u00ednu \u2013 kv\u00e6\u00f0inu, lj\u00f3\u00f0inu \u2013 og felur \u00ed s\u00e9r r\u00f3mant\u00edskan fornaldarlj\u00f3ma til verkna\u00f0arins, samanber a\u00f0 yrkja s\u00edna j\u00f6r\u00f0, a\u00f0 r\u00e6kta s\u00edna tr\u00fa og svo framvegis. A\u00f0 yrkja er h\u00e1alvarlegur, upphafinn og andlegur gj\u00f6rningur, og \u00fea\u00f0 felst \u00ed or\u00f0sins hlj\u00f3\u00f0an a\u00f0 bera eigi vir\u00f0ingu fyrir \u00feeim sem stunda \u00fea\u00f0 a\u00f0 yrkja, ekki s\u00ed\u00f0ur en b\u00f3ndanum sem \u00f3hreinkar hendur s\u00ednar ekki a\u00f0eins til a\u00f0 lifa af, heldur vegna \u00feess a\u00f0 \u00fea\u00f0 er dygg\u00f0; a\u00f0 r\u00e6kta eitthva\u00f0 svo \u00fea\u00f0 vaxi og dafni, standi \u00ed beinu sambandi vi\u00f0 n\u00e1tt\u00faruna, meitla\u00f0 \u00ed stein, l\u00edkt og \u00fea\u00f0 hafi alltaf veri\u00f0 \u00fearna, sj\u00e1lf d\u00fdr\u00f0in or\u00f0um kl\u00e6dd. \u00deetta er s\u00e9rkennileg hugmynd, og skyndilega finnst m\u00e9r skammur vegur \u00fea\u00f0an til einkunnaror\u00f0a fasista, st\u00e9tt me\u00f0 st\u00e9tt, e\u00f0a til hamars og sig\u00f0ar, en g\u00f6ngum ekki alveg svo langt, ekki strax allavega. \u00deetta sn\u00fdst allt um huglj\u00f3mun \u00e6\u00f0ri manninum, gu\u00f0lega n\u00e1\u00f0 sem k\u00f6llu\u00f0 er innbl\u00e1stur, sammannleg gildi og fagurfr\u00e6\u00f0i, og \u00fea\u00f0 bara gengur ekki.<\/p>\n

\tH\u00f6fum \u00fea\u00f0 \u00e1 hreinu a\u00f0 kve\u00f0skapur bundinn bragarh\u00e1ttum er a\u00f0 mestu li\u00f0inn hj\u00e1, b\u00fainn, kemur t\u00e6past aftur nema \u00ed h\u00e6kum sk\u00faffusk\u00e1lda og ferskeyttum t\u00e6kif\u00e6risv\u00edsum hagyr\u00f0inga \u00ed kaffibo\u00f0um, flokks\u00feingum og fermingarveislum (j\u00e1, m\u00e9r \u00feykja hagyr\u00f0ingar lei\u00f0inlegir). L\u00edklega hefur M\u00f6r\u00f0ur r\u00e9tt fyrir s\u00e9r a\u00f0 stundum s\u00e9 tala\u00f0 um h\u00f6funda \u00f3bundinna verka sem sk\u00e1ld (\u00fe\u00e1 \u00e1 \u00e9g vi\u00f0 h\u00f6funda sk\u00e1ldsagna, \u00fev\u00ed \u00fea\u00f0 er alveg \u00e1 hreinu a\u00f0 h\u00f6fundar \u00f3bundinna lj\u00f3\u00f0a eru jafnan kalla\u00f0ir sk\u00e1ld), en or\u00f0i\u00f0 er upphafi\u00f0 engu a\u00f0 s\u00ed\u00f0ur. Sumir titla sig lj\u00f3\u00f0sk\u00e1ld \u00feess heldur, en lj\u00f3\u00f0sk\u00e1ld er \u00ed almennum skilningi alveg sama sk\u00e1ldi\u00f0 \u2013 og sk\u00e1ld eru deyjandi st\u00e9tt.<\/p>\n

2. T\u00e1ls\u00fdn snilldarinnar<\/strong>
\nM\u00f6r\u00f0ur skilgreinir rith\u00f6fund svona:<\/p>\n

rit-h\u00f6fundur<\/strong> KK \u25cf ma\u00f0ur sem ritar b\u00e6kur, semur rit \u25cf (einkum) h\u00f6fundur sk\u00e1ldverka \u00ed \u00f3bundnu m\u00e1li.<\/p><\/blockquote>\n

\u00c9g var eitthva\u00f0 a\u00f0 s\u00edfra \u00feetta um daginn a\u00f0 m\u00e9r \u00fe\u00e6tti e\u00f0lilegra a\u00f0 vera titla\u00f0ur rith\u00f6fundur en sk\u00e1ld \u2013 og mi\u00f0a\u00f0 vi\u00f0 skilgreiningu Mar\u00f0ar finnst m\u00e9r \u00fea\u00f0 liggja beinast vi\u00f0, enda f\u00e6st \u00e9g ekki vi\u00f0 bundi\u00f0 m\u00e1l \u00fe\u00f3tt \u00e9g kalli textana m\u00edna lj\u00f3\u00f0 \u2013 \u00feegar vi\u00f0m\u00e6landi minn sag\u00f0i m\u00e9r a\u00f0 \u00fe\u00e1 \u00feyrfti \u00e9g a\u00f0 hafa skrifa\u00f0 sk\u00e1lds\u00f6gu fyrst. \u00dea\u00f0 er vissulega hin hef\u00f0bundna skilgreining, en ofureinf\u00f6ldu\u00f0 a\u00f0 v\u00edsu. Sm\u00e1sagnah\u00f6fundar eru rith\u00f6fundar, og \u00f6rsagnah\u00f6fundar l\u00edka, a\u00f0 \u00fev\u00ed er \u00e9g best veit. Hven\u00e6r h\u00e6ttir \u00f6rsaga a\u00f0 vera \u00f6rsaga og ver\u00f0ur a\u00f0 lj\u00f3\u00f0i \u2013 e\u00f0a \u00f6fugt? \u00dea\u00f0 er engin konkret a\u00f0fer\u00f0 til a\u00f0 ganga \u00far skugga um \u00fea\u00f0, og fyrst \u00fea\u00f0 er ekki me\u00f0 g\u00f3\u00f0u m\u00f3ti h\u00e6gt a\u00f0 segja til um hven\u00e6r \u201esk\u00e1ld\u201c ver\u00f0ur \u201erith\u00f6fundur\u201c \u00feegar \u201erith\u00f6fundar\u201c mega stundum e\u00f0a alltaf vera \u201esk\u00e1ld\u201c \u00fe\u00e1 er ekki seinna v\u00e6nna a\u00f0 varpa \u00feessu draslhugtaki fyrir r\u00f3\u00f0a. Ekki s\u00ed\u00f0ur \u00ed lj\u00f3si \u00feeirrar vi\u00f0urstyggilegu s\u00ed\u00f0r\u00f3mant\u00edsku kennisetningar a\u00f0 sk\u00e1ldum s\u00e9 \u00e6tla\u00f0 \u00fea\u00f0 hlutverk a\u00f0 hafa \u00e6\u00f0ri hugsun til a\u00f0 bera en anna\u00f0 f\u00f3lk \u2013 sem enn fyrirfinnst \u00ed or\u00f0r\u00e6\u00f0u um b\u00f3kmenntir \u00fe\u00f3tt \u00f3tr\u00falegt megi vir\u00f0ast \u2013 fr\u00e1 \u00feeim t\u00edmum er sk\u00e1ld ortu undir staurum \u00ed h\u00fami n\u00e6tur og r\u00f6dd hins eil\u00edfa var\u00f0 aldregi endurb\u00e6tt \u00ed hreinskrift.<\/p>\n

Og hva\u00f0 \u00e1 \u00e9g eiginlega vi\u00f0 me\u00f0 \u00fev\u00ed? \u00datsk\u00fdrum \u00feetta a\u00f0eins n\u00e1nar me\u00f0 handah\u00f3fskenndri stikkprufu \u00far n\u00fdjustu B\u00f3kat\u00ed\u00f0indum, af \u00fev\u00ed \u00feau eru \u00ed seilingarfjarl\u00e6g\u00f0 (\u00e9g \u00e6tla a\u00f0 vera \u00f3sanngjarn og sleppa undantekningum fr\u00e1 hinni almennu reglu sem h\u00e9r ver\u00f0ur dregin upp), a\u00f0 \u00f6llum nafngreindum \u00f3l\u00f6stu\u00f0um. \u00c9g vil bara benda \u00e1 nokkur atri\u00f0i:<\/p>\n

\u00cd Tv\u00edt\u00f3laveizlunni stefnir \u00d3feigur Sigur\u00f0sson saman forneskjulegri dul\u00fa\u00f0 og lostafullum vi\u00f0fangs-efnum svo \u00far ver\u00f0ur blanda sem skilur lesandann eftir tilfinningalega steinrota\u00f0an, sp\u00f3lgra\u00f0an en \u00fe\u00f3 annarlega h\u00e1leitan \u00ed hugsun. Tv\u00edt\u00f3laveizlan s\u00fdnir sterk t\u00f6k h\u00f6fundar \u00e1 \u00f3venjulegu lj\u00f3\u00f0formi og sleipu vi\u00f0fangsefni, en um er a\u00f0 r\u00e6\u00f0a fimmtu lj\u00f3\u00f0ab\u00f3k \u00d3feigs, sem einnig hefur gefi\u00f0 \u00fat sk\u00e1lds\u00f6guna \u00c1fer\u00f0.<\/p>\n

L\u00e6v\u00edsi, svik og lygar eru yrkisefnin \u00ed \u00feessari kraftmiklu lj\u00f3\u00f0ab\u00f3k. Af inns\u00e6i n\u00fdtir Emil refst\u00e1kni\u00f0 og skapar \u00e1deilukennt verk sem hreyfir vi\u00f0 lesendum me\u00f0 heildst\u00e6\u00f0u myndm\u00e1li og gl\u00f6ggri s\u00fdn \u00e1 helstu veikleika okkar. Refur er \u00f6nnur lj\u00f3\u00f0ab\u00f3k Emils en \u00ed fyrra sendi hann fr\u00e1 s\u00e9r G\u00e1rungagap, sem f\u00e9kk g\u00f3\u00f0ar vi\u00f0t\u00f6kur gagnr\u00fdnenda.<\/p>\n

\u00dat er komi\u00f0 heildarsafn me\u00f0 lj\u00f3\u00f0um \u00deorgeirs R\u00fanars Kjartanssonar sem m\u00f6rg hafa ekki birst \u00e1\u00f0ur. B\u00f3kina pr\u00fd\u00f0a auk \u00feess listaverk eftir h\u00f6fundinn og n\u00edu a\u00f0ra myndlistarmenn. Lj\u00f3\u00f0in spanna s\u00e1rbeittustu \u00e1deilu, d\u00fdpstu tr\u00faarinnlifun, \u00f3v\u00e6gnasta n\u00ed\u00f0, innilegustu \u00e1startj\u00e1ningu \u2013 og allt \u00fear \u00e1 milli. \u00deau eiga br\u00fdnt erindi vi\u00f0 samt\u00edmann. Allir sem unna g\u00f3\u00f0um sk\u00e1ldskap og listaverkum \u00e6ttu a\u00f0 eignast \u00feessa \u00e1hrifamiklu b\u00f3k.<\/p>\n

Lj\u00f3\u00f0ab\u00f3kin Svefnvindadraumar, er fimmta lj\u00f3\u00f0ab\u00f3k h\u00f6fundar. Lj\u00f3\u00f0in spanna v\u00ed\u00f0ar og dj\u00fapar v\u00edddir mannlegs l\u00edfs. Lesandinn ver\u00f0ur \u00feess flj\u00f3tt \u00e1skynja a\u00f0 l\u00edka hin f\u00e6g\u00f0ustu lj\u00f3\u00f0 geta veri\u00f0 hrj\u00faf og beitt, og hin fegursta mynd getur vaki\u00f0 e\u00f0a skynja\u00f0 bitur t\u00e1r og dj\u00fapa sorg.
\n\u00deau eru ekki tr\u00faarlj\u00f3\u00f0, en \u00fe\u00f3 er tr\u00fain og h\u00f6fundur hennar hvergi fjarri.<\/p>\n

\u00cd lj\u00f3\u00f0ab\u00f3kinni Vermsl er smjatta\u00f0 \u00e1 \u00e1fer\u00f0 or\u00f0a og n\u00e1tt\u00fara \u00feeirra ranns\u00f6ku\u00f0 \u00ed hli\u00f0st\u00e6\u00f0u vi\u00f0 n\u00e1tt\u00faru heimsins. Lj\u00f3\u00f0listin er tekin alvarlegum og \u00feungum t\u00f6kum, en \u00fea\u00f0 er stutt \u00ed k\u00edmnig\u00e1funa og h\u00fan liggur kannski alltaf undir ni\u00f0ri.
\nVermsl er sj\u00f6unda lj\u00f3\u00f0ab\u00f3k Hrafns Andr\u00e9sar. Hrafn hefur einnig komi\u00f0 a\u00f0 ritstj\u00f3rn og gefi\u00f0 \u00fat tv\u00e6r b\u00e6kur me\u00f0 \u00fe\u00fd\u00f0ingum s\u00ednum \u00e1 lj\u00f3\u00f0um lettneskra sk\u00e1lda.<\/p>\n

Fyrrum skorti hann n\u00e6\u00f0i, en n\u00fdja hlutverki\u00f0 gefur Geislask\u00e1ldinu aukinn t\u00edma. S\u00fdn hans \u00e1 tilveruna skerpist og birtist okkur \u00ed abstrakt lj\u00f3\u00f0um og r\u00edmi. H\u00e1tt er hugsa\u00f0 og langt er leita\u00f0 fanga, me\u00f0 bakland \u00ed f\u00e1g\u00e6tri reynslu.<\/p><\/blockquote>\n

Til a\u00f0 g\u00e6ta sanngirni \u00fe\u00e1 las \u00e9g yfir \u00ed hitt\u00edfyrra og sam\u00feykkti eftirfarandi l\u00fdsingu \u00fatgefanda \u00e1 b\u00f3k eftir sj\u00e1lfan mig:<\/p>\n

\u00dea\u00f0 eru \u00f3! \u00ed \u00feessari b\u00f3k. Og \u00feau eru ekki sett fram \u00ed h\u00e6\u00f0ni hr\u00fatspungsins e\u00f0a annarra s\u00farsa\u00f0ra kynf\u00e6ra heldur \u00ed f\u00falustu alv\u00f6ru; \u00feau eru m\u00e6lt fram vegna \u00feess a\u00f0 \u00f3! er vel fram m\u00e6lanlegt og gjaldgengt til tj\u00e1ningar. \u00dearna eru l\u00edka bl\u00f3m, og hrafnar, og stj\u00f6rnubjartur himinn, og s\u00f3lstafir, og r\u00f6\u00f0ulgeislar \u2013 hellings aragr\u00fai af fallegum fyrirb\u00e6rum sem f\u00e1ir skilja lengur, \u00ed raun og veru […] H\u00e9r fer fram tveimur l\u00fdsisgl\u00edmum samt\u00edmis \u2013 \u00ed annarri sl\u00e6st Arngr\u00edmur vi\u00f0 hef\u00f0ina me\u00f0 samt\u00edmann a\u00f0 vopni og \u00ed hinni berst V\u00eddal\u00edn vi\u00f0 samt\u00edmann me\u00f0 r\u00f3mant\u00edskan kuta. Enn hefur enginn fari\u00f0 me\u00f0 sigur af h\u00f3lmi, \u00fe\u00f3tt \u00e1 halli.\n<\/p><\/blockquote>\n

Taki\u00f0 \u00fei\u00f0 eftir \u00feessu? Finnst ykkur \u00feetta e\u00f0lilegt? \u00c9g vil ekki halda \u00fev\u00ed fram a\u00f0 neinn gl\u00e6pur hafi veri\u00f0 framinn, n\u00e9 \u00fe\u00e1 heldur a\u00f0 drambi\u00f0 s\u00e9 svo h\u00e1tt a\u00f0 falli\u00f0 myndi kremja l\u00edft\u00f3runa \u00far b\u00f3kmenntunum \u00feegar f\u00f3lk fattar a\u00f0 f\u00e6star ofantalinna b\u00f3ka geta veri\u00f0 meistaraverk \u00fe\u00f3 ekki s\u00e9 nema t\u00f6lfr\u00e6\u00f0innar vegna. En \u00e9g get ekki a\u00f0 \u00fev\u00ed gert \u00fe\u00f3tt m\u00e9r finnist \u00ed meira lagi vafasamt a\u00f0 s\u00e9rstaklega augl\u00fdsa sk\u00e1ldlega snilld undir \u00fev\u00ed h\u00f3gv\u00e6ra yfirskini a\u00f0 h\u00fan s\u00e9 \u00e6tlu\u00f0 lesendum, \u00fev\u00ed ef sk\u00e1ldi\u00f0 sj\u00e1lft vi\u00f0urkennir leynt e\u00f0a lj\u00f3st a\u00f0 verk \u00feess s\u00e9u snilld \u2013 til a\u00f0 mynda \u00feegar \u00feau eru augl\u00fdst sem meistaraverk l\u00edkt og b\u00e6kurnar h\u00e9r a\u00f0 ofan \u2013 er \u00fea\u00f0 sk\u00e1ldi\u00f0 sem f\u00e6r m\u00e6r\u00f0ina en ekki verki\u00f0. Setningin \u201esj\u00e1\u00f0u snilldart\u00f6k m\u00edn \u00e1 vi\u00f0fangsefninu\u201c kallar ekki \u00e1 vi\u00f0br\u00f6g\u00f0 um verki\u00f0 heldur vi\u00f0br\u00f6g\u00f0 um handbrag\u00f0i\u00f0 \u2013 snilldina sem bent var \u00e1. Verki\u00f0 ver\u00f0ur aldrei \u00ed \u00f6ndvegi \u00fev\u00ed \u00fea\u00f0 er ekki sagt \u201eh\u00e9r er verki\u00f0, leg\u00f0u \u00e1 \u00fea\u00f0 mat\u201c \u2013 \u00fea\u00f0 er \u00feegar b\u00fai\u00f0 a\u00f0 leggja \u00e1 \u00fea\u00f0 mat, me\u00f0 augl\u00fdsingu, en \u00fea\u00f0 er lesandans eftir a\u00f0 vi\u00f0urkenna snillig\u00e1fu h\u00f6fundarins. Og h\u00fan \u00fearf ekkert endilega a\u00f0 koma fram eins og augl\u00fdst var, \u00fev\u00ed augl\u00fdsingin hefur \u00feegar skapa\u00f0 \u00feann veruleika a\u00f0 verki\u00f0 s\u00e9 snilld, h\u00f6fundur \u00feess \u00fearme\u00f0 og \u00fearaflei\u00f0andi a\u00f0 \u00fea\u00f0 skorti eitthva\u00f0 upp \u00e1 hj\u00e1 lesanda ef hann s\u00e9r ekki snilldina, skilur ekki verki\u00f0, skynjar ekki d\u00fdptina. H\u00f6fundurinn er enda sk\u00e1ld, hann hl\u00fdtur a\u00f0 b\u00faa yfir andlegri d\u00fdpt sem almenning skortir, annarri s\u00fdn, t\u00e6rri hugsun.<\/p>\n

Og au\u00f0vita\u00f0 stendur sl\u00edk go\u00f0s\u00f6gn ekki \u00ed neinu sambandi vi\u00f0 annan veruleika en \u00feann sem go\u00f0s\u00f6gnin bo\u00f0ar me\u00f0 sj\u00e1lfri s\u00e9r: t\u00e1ls\u00fdn snilldarinnar, sem er jafnhaldb\u00e6r s\u00f6nnun \u00e1 sj\u00e1lfri s\u00e9r einsog ma\u00f0ur sem stendur uppi \u00e1 st\u00f3l og \u00f6skrar yfir salinn a\u00f0 hann s\u00e9 snillingur, og \u00feeir sem kj\u00f3sa a\u00f0 tr\u00faa \u00e1 \u00feann veruleika eru \u00ed langflestum tilvikum au\u00f0tr\u00faa. \u00c9g segi langflestum vegna \u00feess a\u00f0 ma\u00f0urinn \u00e1 st\u00f3lnum g\u00e6ti veri\u00f0 snillingur, \u00fe\u00f3 a\u00f0 \u00f6llum l\u00edkindum s\u00e9 hann \u00fea\u00f0 ekki, vegna \u00feess a\u00f0 a) \u00feeir eru af skornum skammti og l\u00edkurnar \u00fev\u00ed hverfandi, og b) s\u00e1 sem \u00f6skrar ofan af st\u00f3l er t\u00e6past snillingur \u00fe\u00f3tt hann vissulega kunni a\u00f0 vekja \u00e1 s\u00e9r athygli. Go\u00f0s\u00f6gnin stendur einfaldlega ekki undir sj\u00e1lfri s\u00e9r. \u00dea\u00f0 \u00fearf tr\u00fa til a\u00f0 vi\u00f0halda henni.<\/p>\n

3. Konungurinn er ekki me\u00f0 h\u00f6fu\u00f0!<\/strong>
\nOg \u00fe\u00e1 komum vi\u00f0 loksins a\u00f0 mergnum m\u00e1lsins: \u00fatgefendur reyna a\u00f0 skapa snillinga \u00far h\u00f6fundum s\u00ednum svo lesendur kaupi hva\u00f0a drasl eftir \u00fe\u00e1 sem er, \u00e1 sama h\u00e1tt og \u00f6ll fyrirt\u00e6ki \u00feykjast hafa bestu v\u00f6runa, Pampers Baby Dry og Libresse me\u00f0 v\u00e6ngi. Er \u00fe\u00e1 h\u00e6gt a\u00f0 ganga a\u00f0 \u00fev\u00ed sem v\u00edsu til d\u00e6mis a\u00f0 n\u00fdjasta b\u00f3k Arnaldar Indri\u00f0asonar s\u00e9 meistaraverk? Nei, en ef hann er konungur \u00edslenskra gl\u00e6pasagna, Yrsa er drottning og a\u00f0rir ekkert, \u00fe\u00e1 er forgangsr\u00f6\u00f0in komin \u00e1 hreint; \u00feegar vitundin er or\u00f0in svo gegns\u00fdr\u00f0 \u00feeim s\u00fdndarveruleika a\u00f0 einhver tiltekinn h\u00f6fundur s\u00e9 meistari, a\u00f0 \u00fe\u00fa kaupir n\u00fdjustu b\u00f3kina \u00fe\u00f3tt s\u00ed\u00f0asta hafi veri\u00f0 drasl, og \u2013 einsog \u00ed einu tilviki sem \u00e9g man eftir \u2013 r\u00e9ttl\u00e6tir fyrir sj\u00e1lfum \u00fe\u00e9r og \u00f6\u00f0rum a\u00f0 hafa lesi\u00f0 drasli\u00f0 svo \u00fe\u00fa getir keypt \u00fea\u00f0 n\u00fdjasta, me\u00f0 \u00fev\u00ed a\u00f0 \u00fea\u00f0 hafi n\u00fa r\u00e6st \u00far henni, h\u00fan hafi n\u00fa bara veri\u00f0 g\u00f3\u00f0 eftir alltsaman (\u00feegar \u00fe\u00fa loksins n\u00e1\u00f0ir a\u00f0 kl\u00e1ra lei\u00f0indin); \u00feegar \u00feetta er or\u00f0i\u00f0 a\u00f0 spurningu um h\u00f6fund en ekki verk, af\u00fereyingu andsp\u00e6nis list, endurtekningu \u00e1 m\u00f3ti sk\u00f6pun, \u00fe\u00e1 fyrst er listin komin \u00ed vo\u00f0a. \u00de\u00e1 \u00e1 \u00e9g ekki vi\u00f0 a\u00f0 sk\u00e1ld eigi a\u00f0 vera of f\u00edn til a\u00f0 vi\u00f0urkenna Arnald en reisa Kiljan altari \u00e1 me\u00f0an, a\u00f0 lj\u00f3\u00f0ab\u00e6kur s\u00e9u e\u00f0li m\u00e1lsins samkv\u00e6mt listr\u00e6nni og d\u00fdpri \u00e1 einhvern h\u00e1tt en til d\u00e6mis b\u00e6kur eftir Birgittu Halld\u00f3rsd\u00f3ttur, af \u00fev\u00ed gl\u00e6pas\u00f6gur s\u00e9u annarsflokks b\u00f3kmenntir, heldur einmitt h\u00e1lfa lei\u00f0ina \u00ed hina \u00e1ttina: a\u00f0 ekkert af \u00feessu skipti m\u00e1li og \u00fea\u00f0 s\u00e9 hreinlega \u00f3l\u00ed\u00f0andi a\u00f0 snilld h\u00f6funda s\u00e9 r\u00fanka\u00f0 og \u00fea\u00f0 oft \u00fe\u00f3tt \u00feeir n\u00e1i henni ekki upp.<\/p>\n

\u00dea\u00f0 er ekki alltaf h\u00f6fundunum a\u00f0 kenna, a\u00f0 minnsta kosti ekki alfari\u00f0, heldur forl\u00f6gum, marka\u00f0ssetningu, neyslust\u00fdringu, sj\u00e1lfri menningunni \u00ed kringum b\u00f3ka\u00fatg\u00e1fu. En vi\u00f0 berum \u00f6ll einhverja \u00e1byrg\u00f0 \u00fe\u00f3tt mismikil s\u00e9 \u2013 me\u00f0 \u00fev\u00ed a\u00f0 spyrna ekki vi\u00f0 f\u00e6ti \u2013 og \u00fea\u00f0 er \u00feess vegna sem \u00e9g vil leggja til a\u00f0 rith\u00f6fundar h\u00e6tti sj\u00e1lfviljugir a\u00f0 hefja sig uppyfir lesendurna, titla sig sk\u00e1ld, konunga, drottningar, \u00e1sts\u00e6la, listfenga, heimila a\u00f0 verk s\u00edn s\u00e9u augl\u00fdst sem snilld, a\u00f0 t\u00f6k \u00feeirra \u00e1 sleipu vi\u00f0fangsefninu beri merki gr\u00ed\u00f0arlegs hugvits og valds yfir \u00f3l\u00edkum st\u00edlbrig\u00f0um, l\u00e6r\u00f0um v\u00edsunum og \u00edslensku m\u00e1li. \u00c9g vil ekki \u00ed str\u00ed\u00f0 vi\u00f0 neitt nema r\u00edkjandi hugarfar og \u00fev\u00ed segi \u00e9g \u00feetta: \u00fea\u00f0 n\u00e6gir a\u00f0 tilkynna a\u00f0 b\u00f3kin s\u00e9 til, og b\u00f3kinni n\u00e6gir a\u00f0 vera til svo h\u00fan s\u00e9 lesin og metin a\u00f0 ver\u00f0leikum, hversu l\u00e9leg e\u00f0a g\u00f3\u00f0 sem h\u00fan kann a\u00f0 vera. L\u00e1tum verkin tala g\u00e6ti einhver sagt. \u00dea\u00f0 er tr\u00fa \u00e1 konung sem skapar konung og ekkert anna\u00f0, og \u00feegar tr\u00fain \u00feverr \u00fearf eitthva\u00f0 anna\u00f0 a\u00f0 taka vi\u00f0. Og \u00fea\u00f0 getur me\u00f0 endemum veri\u00f0 frelsisveitandi og skemmtilegt a\u00f0 afhausa konunga \u2013 ef ekki hreint \u00fat sagt nau\u00f0synlegt.<\/p>\n

– Birtist einnig \u00e1 Kistunni<\/a> \u00feann 24. jan\u00faar 2011.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c9g fann \u00feetta \u00f3v\u00e6nt \u00ed t\u00f6lvunni minni. \u00deessi grein \u00e1tti a\u00f0 birtast \u00ed T\u00edu\u00fe\u00fasund tregaw\u00f6ttum \u00ed \u00e1rsbyrjun 2009 minnir mig, en \u00fea\u00f0 hefti var aldrei gefi\u00f0 \u00fat. Fannst allteins gott a\u00f0 henda henni inn h\u00e9rna \u00fear sem efni hennar \u00e1 jafnmiki\u00f0 erindi n\u00fa og \u00fe\u00e1. 1. Sk\u00e1ldi\u00f0 \u00ed lj\u00f3\u00f0inu M\u00e9r er minnisst\u00e6tt \u00feessa dagana lj\u00f3\u00f0 … Halda \u00e1fram a\u00f0 lesa: Af sk\u00e1ldum og \u00f6\u00f0rum ekkisens \u00f3\u00fearfa<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32,9],"tags":[],"class_list":["post-3470","post","type-post","status-publish","format-standard","hentry","category-bkur","category-greinar"],"_links":{"self":[{"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/posts\/3470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/comments?post=3470"}],"version-history":[{"count":3,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/posts\/3470\/revisions"}],"predecessor-version":[{"id":13814,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/posts\/3470\/revisions\/13814"}],"wp:attachment":[{"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/media?parent=3470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/categories?post=3470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/truflun.net\/arngrimurv\/wp-json\/wp\/v2\/tags?post=3470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}