Anna\u00f0 hvort er a\u00f0 Al\u00feingi \u00cdslendinga er b\u00fai\u00f0 a\u00f0 setja l\u00f6g sem banna einkadans e\u00f0a \u00fe\u00e1 a\u00f0 sl\u00ed\u00adk l\u00f6g eru \u00ed\u00ad deiglunni. N\u00fa er \u00e9g ekki s\u00e9rstakur talsma\u00f0ur einkadans per se, og hitt er l\u00ed\u00adka vita\u00f0 a\u00f0 st\u00f6\u00f0um \u00fear sem bo\u00f0i\u00f0 er upp \u00e1 sl\u00ed\u00adkan dans, sem og str\u00ed\u00adpidans hvers konar sem \u00fe\u00f3 ekki er einka, fylgja s\u00f6gusagnir um v\u00e6ndi, mansal og d\u00f3ps\u00f6lu. Tvennt \u00fea\u00f0 s\u00ed\u00ad\u00f0arnefnda er \u00f3l\u00f6glegt. \u00c9g er hins vegar efins um a\u00f0 \u00fea\u00f0 a\u00f0 r\u00e1\u00f0ast gegn einkadansi og\/e\u00f0a str\u00ed\u00adpikl\u00fabbum hafi miki\u00f0 a\u00f0 segja \u00ed\u00ad bar\u00e1ttunni gegn v\u00e6ndi, mansali og d\u00f3pi. \u00deessi l\u00f6g held \u00e9g a\u00f0 spretti frekar af si\u00f0vendni, e\u00f0a vilja til a\u00f0 l\u00ed\u00adta \u00fat fyrir a\u00f0 vera si\u00f0vandur, frekar en a\u00f0 menn hafi hugsa\u00f0 m\u00e1li\u00f0 til enda og minnir \u00feannig frekar \u00e1 \u00e1fengisbanni\u00f0 \u00e1 s\u00ed\u00ad\u00f0ustu \u00f6ld heldur en skynsamlegar a\u00f0ger\u00f0ir gegn gl\u00e6psamlegu ath\u00e6fi. \u00c9g hef \u00e1\u00f0ur gripi\u00f0 til \u00feeirrar l\u00ed\u00adkingar a\u00f0 \u00fea\u00f0 dettur engum \u00ed\u00ad hug a\u00f0 banna \u00ed\u00ad\u00fer\u00f3ttafatna\u00f0 \u00fe\u00f3 svo a\u00f0 vita\u00f0 s\u00e9 a\u00f0 hluti hans er framleiddur me\u00f0 barna\u00fer\u00e6lkun \u00ed\u00ad Austurl\u00f6ndum. \u00c9g held a\u00f0 vi\u00f0 ver\u00f0um bara a\u00f0 b\u00ed\u00adta \u00ed\u00ad \u00fea\u00f0 s\u00fara epli a\u00f0 \u00fea\u00f0 eru ekki allir skinheilagir og \u00fea\u00f0 sem Bubba Morthens \u00feykir gott og gilt getur Hauki fr\u00e6nda \u00fe\u00f3tt helst til vilt. \u00dea\u00f0 er ekki \u00feannig a\u00f0 \u00fe\u00e1 s\u00e9 bara best a\u00f0 banna \u00fea\u00f0. Reyndar efast \u00e9g um a\u00f0 \u00feetta bann standist fullkomlega n\u00fat\u00ed\u00adma hugmyndir um frelsi. H\u00e9r v\u00e6ri h\u00e6gt a\u00f0 telja upp atvinnufrelsi, pers\u00f3nufrelsi, tj\u00e1ningarfrelsi o.s.frv. en um lei\u00f0 og vi\u00f0 l\u00ed\u00adtum \u00e1 um hva\u00f0 er a\u00f0 r\u00e6\u00f0a, \u00fe.e. dans sem fram fer \u00fear sem einungis tveir eru til sta\u00f0ar, dansarinn og \u00e1horfandinn, sem hefur borga\u00f0 fyrir a\u00f0 sj\u00e1 dansinn, hvort sem um er a\u00f0 r\u00e6\u00f0a nektardans e\u00f0a annan dans, \u00fe\u00e1 ver\u00f0ur hugmyndin um a\u00f0 banna hann einhvern veginn f\u00e1r\u00e1nleg. Hva\u00f0 ef tveir kaupa dans? Er \u00feetta bundi\u00f0 vi\u00f0 dans \u00fear sem dansarinn fer \u00far f\u00f6tunum? Hlj\u00f3mar allt saman h\u00e1lf kj\u00e1nalega. Sj\u00e1lfur er \u00e9g frekar fylgjandi \u00fev\u00ed\u00ad a\u00f0 r\u00e1\u00f0ast gegn mansali heldur en fyrirb\u00e6rum sem um ganga s\u00f6gur a\u00f0 s\u00e9u einkenni \u00feess.
\nOg fyrst \u00e9g er byrja\u00f0ur a\u00f0 vera svona upp \u00e1 m\u00f3ti \u00fe\u00e1 er best a\u00f0 h\u00e6tta \u00feessu r\u00f6fli og fara a\u00f0 sparka \u00ed\u00ad hund (\u00f3vi\u00f0eigandi gr\u00ed\u00adn en \u00e9g r\u00e6\u00f0 bara ekki vi\u00f0 mig). Merkilegt a\u00f0 f\u00f3lk getur \u00e6st sig upp \u00ed\u00ad m\u00f3\u00f0urs\u00fdki yfir \u00feessum hundi (j\u00e1,j\u00e1, \u00e9g veit \u00feetta var \u00f3ge\u00f0slegt) en ypptir ekki \u00f6xlum yfir barnamor\u00f0um \u00ed\u008dsraela \u00ed\u00ad Palest\u00ed\u00adnu (Darf\u00far, Kasm\u00ed\u00adr o.s.frv.).<\/p>\n","protected":false},"excerpt":{"rendered":"
Anna\u00f0 hvort er a\u00f0 Al\u00feingi \u00cdslendinga er b\u00fai\u00f0 a\u00f0 setja l\u00f6g sem banna einkadans e\u00f0a \u00fe\u00e1 a\u00f0 sl\u00ed\u00adk l\u00f6g eru \u00ed\u00ad deiglunni. N\u00fa er \u00e9g ekki s\u00e9rstakur talsma\u00f0ur einkadans per se, og hitt er l\u00ed\u00adka vita\u00f0 a\u00f0 st\u00f6\u00f0um \u00fear sem bo\u00f0i\u00f0 er upp \u00e1 sl\u00ed\u00adkan dans, sem og str\u00ed\u00adpidans hvers konar sem \u00fe\u00f3 ekki er […]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-511","post","type-post","status-publish","format-standard","hentry","category-almennt"],"_links":{"self":[{"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/posts\/511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/comments?post=511"}],"version-history":[{"count":0,"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/posts\/511\/revisions"}],"wp:attachment":[{"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/media?parent=511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/categories?post=511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/truflun.net\/daniel\/wp-json\/wp\/v2\/tags?post=511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}