{"id":303,"date":"2010-11-12T11:40:19","date_gmt":"2010-11-12T11:40:19","guid":{"rendered":"http:\/\/egillo.wordpress.com\/?p=303"},"modified":"2010-11-12T11:40:19","modified_gmt":"2010-11-12T11:40:19","slug":"faranleiki-arnar-bar%c3%b0ar-2","status":"publish","type":"post","link":"https:\/\/truflun.net\/egill\/2010\/11\/12\/faranleiki-arnar-bar%c3%b0ar-2\/","title":{"rendered":"F\u00e1r\u00e1nleiki Arnar B\u00e1r\u00f0ar"},"content":{"rendered":"

Um daginn t\u00f3k \u00e9g h\u00e9r til kostana<\/a> v\u00ed\u00f0\u00e1ttubila\u00f0 greinarkorn eftir Kolbr\u00fanu Berg\u00fe\u00f3rsd\u00f3ttur sem birst haf\u00f0i \u00ed mogganum. \u00dear haf\u00f0i Kolbr\u00fan eftir liggur vi\u00f0 hverja einustu rangf\u00e6rslu og f\u00f6lsun sem bo\u00f0berar r\u00edkiskirkjunnar h\u00f6f\u00f0u slett \u00fat \u00ed umr\u00e6\u00f0una (PR-takt\u00edk?<\/a>) og b\u00e6tti heldur \u00ed frekar en hitt. S\u00e9ra \u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/a> er einn af \u00feeim prestum sem mikinn hefur fari\u00f0 vegna h\u00f3fsamra tillagna Mannr\u00e9ttindar\u00e1\u00f0s og \u00ed honum kristallast s\u00fa kenning margra a\u00f0 heiftin \u00ed m\u00f3tb\u00e1rum r\u00edkiskirkjunnar s\u00e9 til komin vegna \u00f3tta \u00feeirra vi\u00f0 a\u00f0 missa sinn st\u00e6rsta markh\u00f3p (og \u00ed lei\u00f0inni st\u00f3ra tekjulind) f\u00e1i h\u00fan ekki \u00e1framhaldandi \u00f3heftan a\u00f0ganga a\u00f0 leik- og grunnsk\u00f3lum til \u00feess a\u00f0 bo\u00f0a tr\u00fa og augl\u00fdsa t\u00f3mstundastarf.<\/p>\n

Sj\u00f3narmi\u00f0 Arnar B\u00e1r\u00f0ar hafa komi\u00f0 fram annars vegar \u00ed \u00fatvarpsvi\u00f0t\u00f6lum (\u00ed einu sl\u00edku sletti hann \u00fev\u00ed framan \u00ed stj\u00f3rnarmann Si\u00f0menntar undir lok vi\u00f0tals a\u00f0 h\u00famanismi v\u00e6ri aumasta tr\u00fa sem til er, af s\u00ednum al\u00feekkta kristilega k\u00e6rleik og si\u00f0g\u00e6\u00f0i) og hins vegar \u00ed greinum \u00ed Fr\u00e9ttabla\u00f0inu. \u00dear hefur \u00d6rn skrifast \u00e1 vi\u00f0 Gu\u00f0mund Inga Mark\u00fasson<\/a>, tr\u00faarbrag\u00f0afr\u00e6\u00f0ing og foreldri. H\u00e9r er fyrsta grein Arnar<\/a>, h\u00e9r svar Gu\u00f0mundar<\/a>, \u00f6nnur grein Arnar<\/a> og svar Gu\u00f0munar vi\u00f0 henni er linkurinn \u00ed fullu nafni hans.<\/p>\n

N\u00fa hefur svo \u00d6rn B\u00e1r\u00f0ur<\/a> b\u00e6tt vi\u00f0 enn einni greininni en \u00fea\u00f0 er ekki a\u00f0 sj\u00e1 a\u00f0 hann hafi me\u00f0teki\u00f0 neitt \u00ed g\u00f3\u00f0um sv\u00f6rum Gu\u00f0mundar. \u00devert \u00e1 m\u00f3ti f\u00e6rist \u00d6rn allur \u00ed aukana. \u00c9g var a\u00f0 \u00edhuga \u00fea\u00f0 a\u00f0 birta bara valda b\u00fata \u00far grein Arnar \u00e1n athugasemda \u00fev\u00ed a\u00f0 \u00fea\u00f0 er \u00ed raun vo\u00f0alega litlu vi\u00f0 m\u00e1lflutning hans a\u00f0 b\u00e6ta \u00ed rauninni, hann d\u00e6mir sig alveg sj\u00e1lfur. En \u00e1 endanum var\u00f0 \u00far a\u00f0 sm\u00e1 kver\u00falantar\u00f6fl fylgir gullmolum Arnar \u00far hla\u00f0i.<\/p>\n

\u00de\u00fa spyr\u00f0 um tr\u00fabo\u00f0 og hvar \u00fea\u00f0 fari fram. Svar mitt er: Alls sta\u00f0ar. \u00deess vegna ver\u00f0ur ekki sett bann \u00e1 \u00fea\u00f0 enda er sko\u00f0anafrelsi \u00ed landinu. Vi\u00f0 ver\u00f0um a\u00f0 treysta \u00fev\u00ed \u00e1 hverri t\u00ed\u00f0 a\u00f0 \u00feeir, sem koma inn \u00ed sk\u00f3la til a\u00f0 kenna e\u00f0a kynna eitthva\u00f0, geri \u00fea\u00f0 \u00e1 fr\u00e6\u00f0ilegan og hlutl\u00e6gan h\u00e1tt.<\/p><\/blockquote>\n

Af \u00fev\u00ed a\u00f0 tr\u00fabo\u00f0 fer fram allsta\u00f0ar leggjum vi\u00f0 tr\u00faarbrag\u00f0a- og kristnifr\u00e6\u00f0ukennslu \u00ed hendur kennara, ekki presta, imana, go\u00f0a e\u00f0a annara hagsmunaa\u00f0ila tr\u00faf\u00e9laga. Kynningar eru \u00ed f\u00ednu lagi sem hluti af kennslu eins og till\u00f6gur Mannr\u00e9ttindar\u00e1\u00f0s benda raunar \u00e1. \u00deetta s\u00e9r au\u00f0vita\u00f0 hver ma\u00f0ur a\u00f0 liggur beint vi\u00f0 \u00fatfr\u00e1 or\u00f0um Arnar. Nema reyndar \u00d6rn sj\u00e1lfur.<\/p>\n

Tilbur\u00f0ir Mannr\u00e9ttindar\u00e1\u00f0s minna mig \u00e1 s\u00f6gur eftir B\u00falgakov, Kafka og fleiri sem skrifu\u00f0u um f\u00e1r\u00e1nleikann \u00ed tilverunni. Mi\u00f0st\u00fdrt vald sem leggur stein \u00ed g\u00f6tu borgaranna og heftir frelsi \u00feeirra er alltaf \u00e1 villig\u00f6tum. Alltaf.<\/p><\/blockquote>\n

Alltaf j\u00e1. L\u00edka \u00feegar al\u00feingi semur s\u00e9rst\u00f6k l\u00f6g sem leik- og grunnsk\u00f3lum ber a\u00f0 fara eftir. Og v\u00e6ntanlega l\u00edka \u00feegar \u00ed \u00feessum l\u00f6gum kemur fram a\u00f0 leik- og grunnsk\u00f3lar eru bundnir af a\u00f0aln\u00e1mskr\u00e1m sinna sk\u00f3lastiga. \u00c9g haf\u00f0i ekki gert m\u00e9r grein fyrir \u00fev\u00ed a\u00f0 \u00d6rn B\u00e1r\u00f0ur a\u00f0hylltist einhverskonar frj\u00e1lshyggju-anarkisma, og tengi sl\u00edka hugmyndafr\u00e6\u00f0i reyndar ekki vi\u00f0 r\u00edkisrekna tr\u00faf\u00e9lagi\u00f0 sem hann sj\u00e1lfur starfar hj\u00e1. \u00c9g sem leiksk\u00f3lastarfsma\u00f0ur og ver\u00f0andi kennari er reyndar mj\u00f6g hrifin af hugmyndinni um sj\u00e1lfst\u00e6\u00f0i sk\u00f3la en einhver m\u00f6rk ver\u00f0a a\u00f0 vera.<\/p>\n

\u00de\u00fa spyr\u00f0 um m\u00f6rk. \u00deau liggja um lendur traustsins og hvergi annars sta\u00f0ar nema f\u00f3lk ver\u00f0i sett \u00ed b\u00f6nd eins og Mannr\u00e9ttindar\u00e1\u00f0 vill t.d. gera me\u00f0 presta. Markmi\u00f0 r\u00e1\u00f0sins m\u00e6tti kannski umor\u00f0a \u00e1 t\u00e6pitungulausan h\u00e1tt svona: Okkur skal takast a\u00f0 drepa \u00fej\u00f3na drottins \u00ed dr\u00f3ma<\/strong>. Vi\u00f0 \u00e6tlum okkur a\u00f0 hindra presta og einangra starf \u00feeirra vi\u00f0 kirkjuh\u00fasin ein<\/strong>.<\/p><\/blockquote>\n

\u00dev\u00edl\u00edkt d\u00f3madags v\u00e6l \u00ed prestinum. Ef prestar f\u00e1 ekki a\u00f0 stunda tr\u00fabo\u00f0 sitt \u00ed opinberum sk\u00f3lum \u00fe\u00e1 er veri\u00f0 a\u00f0 einangra \u00fe\u00e1 vi\u00f0 kirkjurnar og \u00feeir drepnir \u00ed dr\u00f3ma. Er \u00feetta bo\u00f0legur m\u00e1lflutningur? M\u00e1 bi\u00f0ja um sm\u00e1 hei\u00f0arleika \u00ed m\u00f3nitor?<\/p>\n

\u00de\u00fa nefnir d\u00e6mi um b\u00e6nahald \u00ed sk\u00f3lum. \u00dea\u00f0 g\u00e6ti veri\u00f0 samkomulag foreldra \u00fear sem \u00f6ll b\u00f6rnin \u00ed einhverjum bekk eru sk\u00edr\u00f0 og \u00f6ll \u00ed s\u00f6mu kirkjudeild a\u00f0 \u00feau leyfi kennara a\u00f0 hefja kennslu dagsins me\u00f0 b\u00e6n.<\/p><\/blockquote>\n

\u00dea\u00f0 g\u00e6ti l\u00edka veri\u00f0 samkomulag foreldra um a\u00f0 leggja 10 m\u00edn\u00fatum fyrr af sta\u00f0 \u00ed sk\u00f3lann, hittast fyrir utan sk\u00f3lastofuna og bi\u00f0ja saman \u00fear. Af hverju er Erni B\u00e1r\u00f0i svona miki\u00f0 um a\u00f0 koma b\u00e6num og \u00f6\u00f0rum tr\u00faarath\u00f6fnum inn \u00ed sk\u00f3lastofuna? Af hverju m\u00e1 h\u00fan ekki bara vera vettvangur kennslu? B\u00e6nir eru auk \u00feess ekki kennsla<\/strong>.<\/p>\n

En \u00e9g hef heyrt um leiksk\u00f3la \u00fear sem t\u00ed\u00f0kast a\u00f0 hafa kyrr\u00f0arstundir me\u00f0 \u00edhugun \u00fear sem kenndar eru t.d. yogastellingar. \u00cd m\u00ednum huga er \u00fea\u00f0 tr\u00fabo\u00f0, austr\u00e6nt a\u00f0 uppruna. \u00c1 a\u00f0 banna sl\u00edkt?<\/p><\/blockquote>\n

Ah. Ok. \u00deessi gaur.<\/p>\n

Markmi\u00f0 G\u00eddeonf\u00e9lagsins er opinbert. F\u00e9lagar \u00feess vilja dreifa N\u00fdja testamentinu til sem allra flestra enda er \u00feeim b\u00f3kin k\u00e6r og d\u00fdrm\u00e6t.<\/p><\/blockquote>\n

Uhh j\u00e1 markmi\u00f0i\u00f0 er opinbert og m\u00e1 n\u00e1lgast \u00e1 heimas\u00ed\u00f0u f\u00e9lagsins<\/a>. A\u00f0 \u00e1vinna menn og konur fyrir Gu\u00f0. Og dreifing NT \u00ed grunnsk\u00f3la er a\u00f0fer\u00f0 til \u00feess. \u00c9g augl\u00fdsi aftur eftir hei\u00f0arleika.<\/p>\n

A\u00f0 dreifa K\u00f3raninum, Morm\u00f3nsb\u00f3k e\u00f0a ritum Votta Jeh\u00f3va er alls ekki samb\u00e6rilegt vi\u00f0 dreifingu NT.<\/p><\/blockquote>\n

Nei, \u00fe\u00e6r b\u00e6kur tilheyra nefnilega ekki tr\u00fanni hans Arnar.<\/p>\n

\u00de\u00fa spyr\u00f0: \u201eEr \u00fea\u00f0 mismunun a\u00f0 allir nema tveir fari \u00ed kirkjufer\u00f0? Er \u00fea\u00f0 r\u00e9tt, me\u00f0 velfer\u00f0 barnanna \u00ed huga, a\u00f0 skilja \u00feau fr\u00e1 h\u00f3pnum?“<\/p>\n

Svar mitt er: \u00dea\u00f0 hefur alltaf haft kostna\u00f0 \u00ed f\u00f6r me\u00f0 s\u00e9r a\u00f0 tilheyra minnihlutah\u00f3pi. \u00deessi n\u00e1lgun, \u201evesalings \u00e9g og b\u00f6rnin m\u00edn“, virkar ekki sannf\u00e6randi. \u00de\u00fa ver\u00f0ur bara a\u00f0 kyngja \u00fev\u00ed a\u00f0 b\u00f6rnin \u00fe\u00edn uppg\u00f6tvi a\u00f0 \u00feau tilheyri minnihlutah\u00f3pi ef \u00fe\u00fa hefur vali\u00f0 sj\u00e1lfum \u00fe\u00e9r og \u00feeim l\u00edfssko\u00f0anir minnihlutans. Kristnir menn um allan heim ver\u00f0a a\u00f0 \u00feola hi\u00f0 sama.<\/p><\/blockquote>\n

Einmitt. R\u00e9ttur barna \u00feinna til \u00feess a\u00f0 vera stillt upp vi\u00f0 vegg tr\u00faarbrag\u00f0a sinna vegna er veigaminni en r\u00e9ttur kirkjunnar til \u00feess a\u00f0 f\u00e1 a\u00f0 stunda tr\u00faarathafnir me\u00f0 sk\u00f3lab\u00f6rnum \u00e1 sk\u00f3lat\u00edma<\/strong>. Og \u00fea\u00f0 er lykilatri\u00f0i\u00f0 \u00ed \u00feessu m\u00e1li. \u00dea\u00f0 er engin a\u00f0 banna neinum a\u00f0 eiga s\u00edna tr\u00fa og r\u00e6kja hana eins heitt og hann vill. \u00dea\u00f0 er eing\u00f6ngu fari\u00f0 fram \u00e1 a\u00f0 sl\u00edkt s\u00e9 ekki gert \u00e1 vegum menntastofnanna og \u00e1 sk\u00f3lat\u00edma.<\/p>\n

\u00d6rn B\u00e1r\u00f0ur r\u00e9ttl\u00e6tir svo \u00feessi mannr\u00e9ttindabrot me\u00f0 \u00fev\u00ed a\u00f0 v\u00edsa til \u00feess a\u00f0 \u00ed \u00f6\u00f0rum l\u00f6ndum ver\u00f0i tr\u00faf\u00e9laga hans a\u00f0 \u00feola hi\u00f0 sama. Vi\u00f0 eigum greinilega a\u00f0 hans mati ekki a\u00f0 s\u00fdna betra si\u00f0fer\u00f0i sem \u00fej\u00f3\u00f0f\u00e9lag. Sem er \u00e1hugavert.<\/p>\n

\u00c9g held a\u00f0 \u00feetta blogg s\u00e9 or\u00f0i\u00f0 n\u00f3gu langt \u00ed bili. \u00d6rn B\u00e1r\u00f0ur ey\u00f0ir svo restinni af grein sinni \u00ed a\u00f0 p\u00f6nkast \u00e1 Mannr\u00e9ttindar\u00e1\u00f0i og \u00fdja a\u00f0 \u00fev\u00ed a\u00f0 Si\u00f0mennt hafi tekist a\u00f0 smygla \u00feanga\u00f0 inn f\u00e9lagsmanni sem hafi hneppt a\u00f0ra me\u00f0limi \u00feess \u00ed \u00e1l\u00f6g grimms h\u00famanisma og vir\u00f0ingar fyrir mannr\u00e9ttindum. Hann gengur meira a\u00f0 segja svo langt a\u00f0 einhverjir hafa velt \u00fev\u00ed fyrir s\u00e9r hvort a\u00f0 umr\u00e6ddur nefndarma\u00f0ur eigi einhvern r\u00e9tt a\u00f0 s\u00e6kja \u00e1 hendur Erni.<\/p>\n

\u00dea\u00f0 er allavega auglj\u00f3st a\u00f0 \u00d6rn s\u00e6kir innbl\u00e1stur sinn ekki \u00ed hinn margbo\u00f0a\u00f0a, en l\u00edtt stunda\u00f0a, umbur\u00f0arlyndisk\u00e6rleik r\u00edkiskirkjunnar. Hans si\u00f0fer\u00f0i \u00e1 meira skylt vi\u00f0 bo\u00f0skap kirkjunnar aldirnar fyrir Uppl\u00fdsinguna, sem er kannski s\u00e1 t\u00edmi sem margir kirkjunnar menn l\u00edta til me\u00f0 s\u00f6knu\u00f0i \u00feessa dagana.<\/p>\n","protected":false},"excerpt":{"rendered":"

Um daginn t\u00f3k \u00e9g h\u00e9r til kostana v\u00ed\u00f0\u00e1ttubila\u00f0 greinarkorn eftir Kolbr\u00fanu Berg\u00fe\u00f3rsd\u00f3ttur sem birst haf\u00f0i \u00ed mogganum. \u00dear haf\u00f0i Kolbr\u00fan eftir liggur vi\u00f0 hverja einustu rangf\u00e6rslu og f\u00f6lsun sem bo\u00f0berar r\u00edkiskirkjunnar h\u00f6f\u00f0u slett \u00fat \u00ed umr\u00e6\u00f0una (PR-takt\u00edk?) og b\u00e6tti heldur \u00ed frekar en hitt. S\u00e9ra \u00d6rn B\u00e1r\u00f0ur J\u00f3nsson er einn af \u00feeim prestum sem mikinn […]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,17],"tags":[],"class_list":["post-303","post","type-post","status-publish","format-standard","hentry","category-skolatengt","category-trumal"],"_links":{"self":[{"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/posts\/303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/comments?post=303"}],"version-history":[{"count":0,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/posts\/303\/revisions"}],"wp:attachment":[{"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/media?parent=303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/categories?post=303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/tags?post=303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}