{"id":421,"date":"2011-03-31T21:17:06","date_gmt":"2011-03-31T21:17:06","guid":{"rendered":"http:\/\/egillo.wordpress.com\/?p=421"},"modified":"2011-03-31T21:17:06","modified_gmt":"2011-03-31T21:17:06","slug":"mofi-og-sidferdid","status":"publish","type":"post","link":"https:\/\/truflun.net\/egill\/2011\/03\/31\/mofi-og-sidferdid\/","title":{"rendered":"Mofi og si\u00f0fer\u00f0i\u00f0"},"content":{"rendered":"

Ma\u00f0ur er nefndur Halld\u00f3r og kallar sig Mofa<\/a> \u00e1 netinu. Hann hefur \u00fdmis \u00e1hugam\u00e1l eins og a\u00f0 afneita n\u00fat\u00edma v\u00edsindum eins og \u00feau leggja sig, a\u00f0 s\u00fdna fram \u00e1 a\u00f0 t\u00falkun hans og safna\u00f0arins sem hann tilheyrir \u00e1 Bibl\u00edunni s\u00e9 r\u00e9ttari en annara og, \u00fea\u00f0 sem \u00e9g \u00e6tla a\u00f0eins a\u00f0 impra \u00e1 n\u00fana, si\u00f0leysi tr\u00falausra.<\/p>\n

\u00dea\u00f0 er kannski best a\u00f0 taka \u00fea\u00f0 strax fram a\u00f0 \u00e9g er \u00ed banni \u00e1 blogginu hans Mofa. Eftir a\u00f0 hafa fengi\u00f0 algj\u00f6ra lei\u00f0 \u00e1 \u00fev\u00ed a\u00f0 \u00fer\u00e6ta vi\u00f0 hann \u00fear h\u00e6tti \u00e9g \u00fev\u00ed algj\u00f6rlega nema hva\u00f0 a\u00f0 \u00e9g f\u00f3r a\u00f0 benda honum \u00e1 tilfelli \u00fear sem hann s\u00fdnir \u00e1kve\u00f0na \u00fer\u00f6ngs\u00fdni. Mofi er nefnilega \u00feannig ger\u00f0ur a\u00f0 hann getur ekki sett sig \u00ed spor annara. Engan vegin. Hann yfirf\u00e6rir heimsmynd s\u00edna yfir \u00e1 alla a\u00f0ra og d\u00e6mir svo \u00feeirra sko\u00f0anir og gildi \u00fatfr\u00e1 henni. \u00deegar hann hefur gert sig sekan um \u00feetta hef \u00e9g bent honum \u00e1 \u00fea\u00f0. Fyrir \u00fea\u00f0 var \u00e9g n\u00fa um daginn banna\u00f0ur og \u00e9g vona a\u00f0 \u00e9g ver\u00f0i bara \u00e1fram \u00ed banni. \u00c9g vi\u00f0urkenni reyndar alveg a\u00f0 \u00feetta var b\u00f6gg hj\u00e1 m\u00e9r, en \u00fea\u00f0 var alveg innist\u00e6\u00f0a fyrir \u00fev\u00ed. \u00deetta er a\u00f0 m\u00e9r telst til fj\u00f3r\u00f0a skipti\u00f0 sem Mofi bannar mig en \u00ed fyrri skiptin hefur \u00fea\u00f0 veri\u00f0 af miklu minna tilefni, og raunar fyrir \u00fea\u00f0 eitt a\u00f0 vera \u00f3samm\u00e1la honum e\u00f0a a\u00f0 benda \u00e1 mj\u00f6g auglj\u00f3sar villur \u00ed t.d. a\u00f0fer\u00f0afr\u00e6\u00f0i. Ver\u00f0ur hann \u00fe\u00e1 allajafna mj\u00f6g rei\u00f0ur og or\u00f0lj\u00f3tur og endar \u00e1 a\u00f0 banna f\u00f3lk.<\/p>\n

En j\u00e1. A\u00f0 \u00fev\u00ed sem var\u00f0 til \u00feess a\u00f0 \u00e9g \u00e1kva\u00f0 a\u00f0 skrifa sm\u00e1. \u00cd dag h\u00f6fum vi\u00f0 Mofi \u00e1tt sm\u00e1 or\u00f0asta\u00f0 \u00e1 bloggi Kristins The\u00f3d\u00f3rsonar. <\/a>\u00cd kj\u00f6lfari\u00f0 \u00e1 \u00fev\u00ed blogga\u00f0i Mofi<\/a>.<\/p>\n

\u00dea\u00f0 vir\u00f0ist vera afspyrnu erfitt a\u00f0 \u00fatsk\u00fdrir fyrir gu\u00f0leysingjum a\u00f0 \u00e1n tr\u00faar \u00e1 Gu\u00f0 \u00fe\u00e1 er ekki lengur g\u00f3\u00f0ur grundv\u00f6llur fyrir si\u00f0fer\u00f0i.<\/p><\/blockquote>\n

Hva\u00f0 getur ma\u00f0ur sagt um svona bull? Au\u00f0vita\u00f0 er erfitt a\u00f0 \u00fatsk\u00fdra eitthva\u00f0 sem heldur ekki vatni.\u00a0 R\u00f6ksemdaf\u00e6rsla Mofa er eftirfarandi:<\/p>\n

S\u00ed\u00f0an er spurningin hvort a\u00f0 \u00feeirra gu\u00f0leysi hafi haft \u00e1hrif \u00e1 gj\u00f6r\u00f0ir \u00feeirra \u00fe\u00e1 finnst m\u00e9r Dostoevsky or\u00f0a \u00feetta mj\u00f6g vel, „If God doesn’t exist, everything is permissible<\/em>„.\u00a0 \u00dea\u00f0 er nokku\u00f0 lj\u00f3st a\u00f0 gu\u00f0leysinginn hefur engan tr\u00faarlegan texta sem segir honum a\u00f0 \u00fea\u00f0 er rangt a\u00f0 myr\u00f0a, stela e\u00f0a lj\u00faga e\u00f0a skipun fr\u00e1 Gu\u00f0i sj\u00e1lfum a\u00f0 elska\u00a0n\u00e1ungan eins og sj\u00e1lfan sig. \u00dea\u00f0 er l\u00edka nokku\u00f0 lj\u00f3st a\u00f0 gu\u00f0leysinginn \u00f3ttast ekki r\u00e9ttl\u00e6ti Gu\u00f0s \u00feegar \u00feessu l\u00edfi er loki\u00f0. #<\/a><\/p><\/blockquote>\n

Si\u00f0fer\u00f0i Mofa byggir \u00e1 tvennu. Annars vegar hl\u00fd\u00f0ni vi\u00f0 yfirn\u00e1tt\u00farulegt yfirvald og hins vegar \u00f3tti vi\u00f0 refsingu yfirvaldsins. \u00dear sem a\u00f0 tr\u00falausir tr\u00faa e\u00f0li m\u00e1lsins skv. ekki \u00e1 yfirvaldi\u00f0 hans Mofa \u00fe\u00e1 hafa \u00feeir ekki grundv\u00f6ll fyrir si\u00f0fer\u00f0i. \u00deetta heldur Mofi a\u00f0 vi\u00f0 skiljum<\/em> ekki. Hann \u00e1ttar sig ekki \u00e1 \u00fev\u00ed,\u00a0 \u00fer\u00e1tt fyrir a\u00f0 honum hafi \u00edtreka\u00f0 veri\u00f0 bent \u00e1 \u00fea\u00f0, a\u00f0 vi\u00f0 erum einfaldlega \u00f3samm\u00e1la \u00fev\u00ed a\u00f0 si\u00f0fer\u00f0i geti bara<\/strong> grundvallast \u00e1 hl\u00fd\u00f0ni og \u00f3tta vi\u00f0 refsingu yfirn\u00e1tt\u00farulegs yfirvalds.<\/p>\n

Allar veraldlegar kenningar \u00ed si\u00f0fr\u00e6\u00f0i eru skv. Mofa \u00feannig \u00f3markt\u00e6kar. Kenningar sem mi\u00f0ast vi\u00f0 mann sj\u00e1lfan og samf\u00e9lagi\u00f0 eru bara prump. \u00deeim er afneita\u00f0 \u00e1 einu bretti.<\/p>\n

En \u00feegar gengi\u00f0 er \u00e1 Mofa og hann spur\u00f0ur af hverju tr\u00faleysingjar s\u00e9u almennt ekki a\u00f0 s\u00fdna af s\u00e9r verra si\u00f0fer\u00f0i en tr\u00faa\u00f0ir \u00ed samf\u00e9laginu gr\u00edpur hann til tveggja r\u00e1\u00f0a. Annars vegar a\u00f0 benda \u00e1 Hitler, Pol Pot, Stal\u00edn og halda \u00fev\u00ed fram a\u00f0 vo\u00f0averk \u00feeirra hafi veri\u00f0 unnin \u00ed nafni og vegna<\/strong> tr\u00faleysis og hins vegar a\u00f0 r\u00f6fla einhverja steypu um a\u00f0 gu\u00f0inn hans hafi snert hjarta allra og \u00feess vegna hafi allir samvisku. Af \u00fev\u00ed a\u00f0 hann er vanur \u00feessum m\u00f3tb\u00e1rum setti hann \u00feennan fyrirvara \u00e1 \u00fea\u00f0 sem hann blogga\u00f0i \u00e1\u00f0an um grundv\u00f6llinn:<\/p>\n

\u00c9g b\u00fdst vi\u00f0 \u00fev\u00ed a\u00f0 \u00e9g \u00fearf a\u00f0 taka \u00fea\u00f0 fram a\u00f0 \u00feetta \u00fe\u00fd\u00f0ir ekki a\u00f0 gu\u00f0leysingjar geti ekki haft mj\u00f6g sterka r\u00e9ttl\u00e6tiskennd og mj\u00f6g sterka si\u00f0fer\u00f0isvitund, \u00feeir sannarlega geta haft \u00fea\u00f0 en \u00fea\u00f0 kemur m\u00e1linu ekkert vi\u00f0.<\/p><\/blockquote>\n

A\u00f0 sj\u00e1lfs\u00f6g\u00f0u r\u00f6ksty\u00f0ur Mofi m\u00e1l sitt ekkert frekar. Hann er \u00ed alveg \u00f3tr\u00falegri m\u00f3ts\u00f6gn vi\u00f0 sj\u00e1lfan sig. Hann getur nefnilega ekki b\u00e6\u00f0i haldi\u00f0 \u00fev\u00ed fram a\u00f0 tr\u00fa<\/strong> \u00e1 yfirn\u00e1tt\u00farlegt yfirvald s\u00e9 grundv\u00f6llur<\/strong> si\u00f0fer\u00f0is og a\u00f0 tr\u00faleysingjar hafi sterkar r\u00e9ttl\u00e6tis- og si\u00f0fer\u00f0iskennd. Ef a\u00f0 tr\u00fain er grundv\u00f6llurinn \u00fe\u00e1 \u00fe\u00fd\u00f0ir nefnilega ekkert a\u00f0 beita \u00fev\u00ed fyrir sig a\u00f0 vi\u00f0 s\u00e9um sk\u00f6pu\u00f0 \u00ed gu\u00f0s mynd e\u00f0a a\u00f0 hann hafi snert hjarta allra. Fyrir n\u00fa au\u00f0vita\u00f0 utan vandr\u00e6\u00f0in sem Mofi lendir \u00ed \u00feegar hann er spur\u00f0ur a\u00f0 \u00fev\u00ed af hverju f\u00f3lk fremji \u00fe\u00e1 yfirh\u00f6fu\u00f0 \u00f3h\u00e6fuverk.<\/p>\n

\u00dea\u00f0 er kannski lj\u00f3tt af m\u00e9r a\u00f0 helga einum manni heila bloggf\u00e6rslu \u00ed \u00feessum anda. En \u00fe\u00e1 m\u00e1 hafa \u00ed huga a\u00f0 \u00fea\u00f0 er ekki \u00e9g sem er a\u00f0 halda \u00fev\u00ed fram a\u00f0 h\u00f3pur f\u00f3lks hafi ekki neinn grundv\u00f6ll fyrir si\u00f0fer\u00f0i, og \u00fear me\u00f0 \u00ed raun si\u00f0laust sama hva\u00f0 \u00f6llum illa hugsu\u00f0um og m\u00f3tsagnakenndum fyrirv\u00f6rum fer fyrir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ma\u00f0ur er nefndur Halld\u00f3r og kallar sig Mofa \u00e1 netinu. Hann hefur \u00fdmis \u00e1hugam\u00e1l eins og a\u00f0 afneita n\u00fat\u00edma v\u00edsindum eins og \u00feau leggja sig, a\u00f0 s\u00fdna fram \u00e1 a\u00f0 t\u00falkun hans og safna\u00f0arins sem hann tilheyrir \u00e1 Bibl\u00edunni s\u00e9 r\u00e9ttari en annara og, \u00fea\u00f0 sem \u00e9g \u00e6tla a\u00f0eins a\u00f0 impra \u00e1 n\u00fana, si\u00f0leysi tr\u00falausra. […]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-421","post","type-post","status-publish","format-standard","hentry","category-trumal"],"_links":{"self":[{"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/posts\/421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/comments?post=421"}],"version-history":[{"count":0,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/posts\/421\/revisions"}],"wp:attachment":[{"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/media?parent=421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/categories?post=421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/truflun.net\/egill\/wp-json\/wp\/v2\/tags?post=421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}