\u00c9g er b\u00fainn a\u00f0 vera miki\u00f0 \u00e1 Twitter s\u00ed\u00f0astli\u00f0i\u00f0 \u00e1r. Allavega meira en fyrri \u00e1r. \u00c9g haf\u00f0i lengi gr\u00ednast me\u00f0 \u00fea\u00f0 a\u00f0 \u00e9g nota\u00f0i Twitter a\u00f0allega til a\u00f0 reyna a\u00f0 f\u00e1 fr\u00e6ga f\u00f3lki\u00f0 til a\u00f0 taka eftir m\u00e9r. \u00c9g j\u00e1ta alveg a\u00f0 \u00fea\u00f0 er sm\u00e1 sannleikur \u00ed \u00fev\u00ed. M\u00e9r fannst skemmtilegt \u00feegar Neil Gaiman „endurt\u00edsti“ mig n\u00fdlega.<\/p>\n
En mig langar stundum a\u00f0 r\u00e6\u00f0a einhver m\u00e1l \u00e1 Twitter og \u00fe\u00e1 fer allt til fjandans. Sj\u00e1lft formi\u00f0 er au\u00f0vita\u00f0 hr\u00e6\u00f0ilegt. Ma\u00f0ur getur ekki komi\u00f0 almennilegum hugsunum til skila \u00ed \u00f6rf\u00e1um or\u00f0um. \u00deannig a\u00f0 \u00e9g lendi \u00edtreka\u00f0 \u00ed \u00fev\u00ed a\u00f0 f\u00f3lk svarar m\u00e9r me\u00f0 \u00fev\u00ed a\u00f0 benda \u00e1 eitthva\u00f0 sem \u00e9g hef\u00f0i teki\u00f0 fram ef \u00e9g hef\u00f0i fleiri stafabil.<\/p>\n
\u00dea\u00f0 er au\u00f0vita\u00f0 til \u00e1kve\u00f0in lausn sem er Twitter\u00fer\u00e1\u00f0ur. M\u00f6rg t\u00edst \u00ed r\u00f6\u00f0 sem mynda eina heild. En \u00e9g nenni sl\u00edku almennt ekki. \u00c9g myndi frekar blogga en a\u00f0 skrifa m\u00f6rg t\u00edst.<\/p>\n
Stundum dreymir mig um a\u00f0 ver\u00f0a h\u00e1lfger\u00f0ur S\u00f3krates \u00e1 Twitter. \u00c9g er reyndar svol\u00edti\u00f0 a\u00f0 \u00fdkja eigin sj\u00e1lfs\u00e1lit h\u00e9rna. En \u00e9g hugsa oft um hvernig samr\u00e6\u00f0ur \u00ed verkum Plat\u00f3ns virka. \u00dea\u00f0 eru leiddir fram punktar me\u00f0 spurningum og sv\u00f6rum sem eru ekki auglj\u00f3sir \u00ed fyrstu.<\/p>\n
En ef S\u00f3krates hef\u00f0i veri\u00f0 \u00e1 Twitter \u00fe\u00e1 hef\u00f0i hann aldrei komist a\u00f0 kjarna m\u00e1lsins. E\u00f0a hann hef\u00f0i kannski komist a\u00f0 kjarna m\u00e1lsins \u00ed dj\u00fapum samskiptum vi\u00f0 einn t\u00edstara. \u00c1 sama t\u00edma v\u00e6ri hann a\u00f0 f\u00e1 endalausar athugasemdir vi\u00f0 fyrri t\u00edst fr\u00e1 f\u00f3lki sem hefur ekki reynt a\u00f0 lesa umr\u00e6\u00f0una \u00ed heild sinni. Hann v\u00e6ri l\u00f6ngu b\u00fainn a\u00f0 \u00fatsk\u00fdra og \u00fatf\u00e6ra betur punktana s\u00edna. Samt v\u00e6ri alltaf eitthva\u00f0 f\u00f3lk a\u00f0 hamra \u00e1 einst\u00f6kum punktum sem virka vel \u00ed st\u00f3ra samhengi \u00feess sem hann var a\u00f0 segja.<\/p>\n
H\u00e9r er vandam\u00e1li\u00f0 ekki bara leti f\u00f3lks. \u00c1 Facebook getur f\u00f3lk sko\u00f0a\u00f0 umr\u00e6\u00f0ur \u00ed heild sinni \u00e1 einfaldan h\u00e1tt. En \u00fea\u00f0 nennir \u00fev\u00ed bara ekki \u00fev\u00ed \u00fea\u00f0 telur s\u00ednar hugsanir of merkilegar til a\u00f0 setja sig inn \u00ed samr\u00e6\u00f0urnar. Twitter er hins vegar \u00feannig a\u00f0 \u00fea\u00f0 er vo\u00f0alega erfitt a\u00f0 sj\u00e1 allt \u00ed samhengi. Ma\u00f0ur s\u00e9r sv\u00f6r \u00ed allskonar r\u00f6\u00f0 og ma\u00f0ur veit varla hver er a\u00f0 svara hverjum nema a\u00f0 ma\u00f0ur smelli aftur og aftur og \u00fe\u00e1 missir ma\u00f0ur alltaf st\u00e6rra samhengi\u00f0.<\/p>\n
\u00deannig a\u00f0 ef m\u00e1lsv\u00f6rn S\u00f3kratesar hef\u00f0i fari\u00f0 fram \u00e1 Twitter \u00fe\u00e1 hef\u00f0i hann l\u00edklega veri\u00f0 enn flj\u00f3tari a\u00f0 drepa sig.<\/p>\n
Andst\u00e6\u00f0an vi\u00f0 S\u00f3krates er Handan g\u00f3\u00f0s og ills eftir Nietszsche. \u00dear skellir Nietzsche fram m\u00f6rgum kjarnyrtum punktum. Margir \u00feeirra eru b\u00f3kstaflega \u00e1 lengd vi\u00f0 t\u00edst. Nietzsche hef\u00f0i geta\u00f0 komi\u00f0 s\u00ednum \u00e1 framf\u00e6ri \u00e1 Twitter.<\/p>\n
\u00deannig a\u00f0 \u00e9g hugsa stundum a\u00f0 \u00e9g \u00feyrfti a\u00f0 vera meira eins og Nietzsche ef \u00e9g \u00e6tla a\u00f0 tj\u00e1 mig \u00e1 Twitter. En m\u00e9r tekst \u00fea\u00f0 vo\u00f0alega sjaldan. \u00c9g er l\u00edka t\u00f6luvert hrifnari af samr\u00e6\u00f0uforminu \u00feannig a\u00f0 \u00e9g reyni \u00fea\u00f0 enn \u00fer\u00e1tt fyrir sl\u00e6ma reynslu m\u00edna af \u00fev\u00ed.<\/p>\n
S\u00ed\u00f0ustu viku hef \u00e9g nokkrum sinnum s\u00e9\u00f0 hve \u00f3lukkulegt \u00feetta samr\u00e6\u00f0uform er. Fyndnasta d\u00e6mi\u00f0 er a\u00f0 einhver kalla\u00f0i mig frj\u00e1lshyggjumann. \u00c9g var svol\u00edti\u00f0 hissa en giska\u00f0i s\u00ed\u00f0an a\u00f0 s\u00e1 hef\u00f0i mislesi\u00f0 uppl\u00fdsingaklausuna um mig \u00e1 Twitter. \u00dear titla \u00e9g mig „librarian“. \u00deetta var mislesi\u00f0 sem „libertarian“.<\/p>\n
S\u00e1 sem kalla\u00f0i mig frj\u00e1lshyggjumann bakka\u00f0i strax \u00ed n\u00e6sta t\u00edsti. En \u00fea\u00f0 sem ger\u00f0ist var a\u00f0 f\u00f3lk h\u00e9lt \u00e1fram a\u00f0 gefa „l\u00e6k“ \u00e1 frj\u00e1lshyggjukommenti\u00f0. \u00dea\u00f0 taldi a\u00f0 \u00fearna hef\u00f0i \u00e9g svolei\u00f0is veri\u00f0 afhj\u00fapa\u00f0ur.<\/p>\n
\u00deetta s\u00e9 \u00e9g \u00edtreka\u00f0 \u00e1 Twitter. Twitter s\u00fdnir ekki samhengi\u00f0 \u00ed heild \u00feannig a\u00f0 f\u00f3lk heldur \u00e1fram a\u00f0 sty\u00f0ja sta\u00f0h\u00e6fingar sem hafa veri\u00f0 dregnar til baka. F\u00f3lk hefur n\u00e1\u00f0 s\u00e1tt um \u00e1kve\u00f0inn punkt en meirihlutinn s\u00e9r \u00fea\u00f0 aldrei.<\/p>\n
\u00deannig a\u00f0 m\u00e9r finnst Twitter a\u00f0 m\u00f6rgu leyti verri vettvangur en Facebook sem er alveg \u00f3tr\u00falegur \u00e1rangur af \u00fev\u00ed a\u00f0 \u00e9g hata Facebook svo innilega.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c9g er b\u00fainn a\u00f0 vera miki\u00f0 \u00e1 Twitter s\u00ed\u00f0astli\u00f0i\u00f0 \u00e1r. Allavega meira en fyrri \u00e1r. \u00c9g haf\u00f0i lengi gr\u00ednast me\u00f0 \u00fea\u00f0 a\u00f0 \u00e9g nota\u00f0i Twitter a\u00f0allega til a\u00f0 reyna a\u00f0 f\u00e1 fr\u00e6ga f\u00f3lki\u00f0 til a\u00f0 taka eftir m\u00e9r. \u00c9g j\u00e1ta alveg a\u00f0 \u00fea\u00f0 er sm\u00e1 sannleikur \u00ed \u00fev\u00ed. M\u00e9r fannst skemmtilegt \u00feegar Neil Gaiman „endurt\u00edsti“ … Halda \u00e1fram a\u00f0 lesa: Enginn S\u00f3krates \u00e1 Twitter<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":19061,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[87],"tags":[190,187,189,186,188],"class_list":["post-19060","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-netid","tag-q9358","tag-q202833","tag-q913","tag-q918","tag-umraeda"],"_links":{"self":[{"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/posts\/19060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/comments?post=19060"}],"version-history":[{"count":1,"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/posts\/19060\/revisions"}],"predecessor-version":[{"id":19062,"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/posts\/19060\/revisions\/19062"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/media\/19061"}],"wp:attachment":[{"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/media?parent=19060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/categories?post=19060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/truflun.net\/oligneisti\/wp-json\/wp\/v2\/tags?post=19060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}