\u00c6var \u00d6rn skammar mig \u00ed\u00ad athugasemdakerfinu fyrir a\u00f0 hafa afgreitt grein Gu\u00f0mundar Andra of hro\u00f0virknislega \u00ed\u00ad g\u00e6r. Br\u00e9f hans er \u00e1 \u00feessa lei\u00f0:<\/p>\n
Heldur finnst m\u00e9r \u00feetta undarleg t\u00falkun \u00e1 meinlausum pistli Gu\u00f0mundar Andra, e\u00f0a hlj\u00f3pstu yfir l\u00ed\u00adnuna um go\u00f0sagnir Barthes? Og hvar spyr Gu\u00f0mundur Andri \u00feeirrar spurningar sem \u00fe\u00fa eignar honum \u00ed\u00ad \u00fe\u00ed\u00adnum pistli, sum s\u00e9 „hvort veri\u00f0 geti a\u00f0 sagnfr\u00e6\u00f0ingaf\u00e9lagi\u00f0 s\u00e9 \u00e1 m\u00f3ti hei\u00f0num \u00e1tr\u00fana\u00f0i og \u00ed\u00adslenskum \u00fej\u00f3\u00f0s\u00f6gum“? Ekki finn \u00e9g hana \u00ed\u00ad \u00feessum pistli hans. <\/em><\/font><\/p>\n J\u00faj\u00fa, vissulega spyr hann hvort \u00fea\u00f0 s\u00e9 r\u00e9tt skili\u00f0 hj\u00e1 s\u00e9r, a\u00f0 sagnfr\u00e6\u00f0ingaf\u00e9lagi\u00f0 s\u00e9 andv\u00ed\u00adgt „go\u00f0s\u00f6gnum“ – en \u00ed\u00ad framhaldinu rukkar hann um skilgreiningu \u00e1 go\u00f0sagnahugtakinu, og vill vita hva\u00f0 vi\u00f0 er \u00e1tt \u00ed\u00ad \u00e1lyktun f\u00e9lagsins, \u00d3\u00f0inn e\u00f0a \u00ed\u008drafellsm\u00f3ra osfrv,, n\u00fa e\u00f0a Barthesar\u00fatg\u00e1funa af go\u00f0s\u00f6gnum. Fleiri m\u00f6guleika nefnir hann ekki, en hlutlausir lesendur vita sem er a\u00f0 \u00fearna er allt undir sem go\u00f0sagnir m\u00e1 kalla, og hann vill sk\u00fdringar. <\/em><\/font><\/p>\n \u00c9g segi \u00fea\u00f0 ekki, m\u00e9r finnst \u00feetta h\u00e1lf kj\u00e1naleg spurning hj\u00e1 Gu\u00f0mundi, \u00fev\u00ed\u00ad vitanlega veit hann a\u00f0 Sagnfr\u00e6\u00f0ingaf\u00e9lagi\u00f0 er ekkert „\u00e1 m\u00f3ti go\u00f0s\u00f6gnum“ per se, hann k\u00fds au\u00f0sj\u00e1anlega a\u00f0 sn\u00faa svol\u00ed\u00adti\u00f0 \u00fat\u00far \u00e1lyktuninni, t\u00falka hana \u00fer\u00f6ngt og bara einsog honum hentar, en auglj\u00f3slega er \u00fea\u00f0 fyrst og fremst st\u00ed\u00adlbrag\u00f0 hj\u00e1 honum, til a\u00f0 skj\u00f3ta f\u00f3tum undir s\u00ed\u00adna meginp\u00e6lingu – og ef til vill kalla \u00e1 vi\u00f0br\u00f6g\u00f0.<\/em><\/font><\/p>\n Og hver er \u00feessi meginp\u00e6ling? J\u00fa, hvort \u00fea\u00f0 s\u00e9 endilega af hinu illa – hva\u00f0 sem sagnfr\u00e6\u00f0ilegri n\u00e1kv\u00e6mni e\u00f0a n\u00fat\u00ed\u00adma s\u00f6gusko\u00f0un l\u00ed\u00ad\u00f0ur – a\u00f0 \u00fej\u00f3\u00f0in eigi s\u00e9r \u00feessa tilteknu go\u00f0s\u00f6gn um frelsis\u00fer\u00e1 landn\u00e1msmanna og uppganginn sem fylgdi sj\u00e1lfst\u00e6\u00f0inu. <\/em><\/font><\/p>\n N\u00fa er kannski eins gott a\u00f0 taka \u00fea\u00f0 fram, a\u00f0 sj\u00e1lfur hef \u00e9g enga sko\u00f0un m\u00f3ta\u00f0 m\u00e9r \u00e1 gagni e\u00f0a \u00f3gagni \u00feessarar go\u00f0sagnar, en er (a\u00f0 eigin mati) blessunarlega laus vi\u00f0 a\u00f0 tr\u00faa \u00e1 hana sj\u00e1lfur, \u00ed\u00ad \u00fea\u00f0 minnsta einsog h\u00fan er presenteru\u00f0 \u00ed\u00ad \u00feessu blessa\u00f0a \u00ed\u00admyndarplaggi Sv\u00f6fu og f\u00e9laga. Efast reyndar um a\u00f0 \u00fej\u00f3\u00f0in hafi gott af \u00fev\u00ed\u00ad a\u00f0 vi\u00f0halda henni, en \u00fea\u00f0 er aukaatri\u00f0i. Gu\u00f0mundur er hinsvegar ekki fr\u00e1 \u00fev\u00ed\u00ad a\u00f0 h\u00fan s\u00e9 af hinu g\u00f3\u00f0a, vir\u00f0ist vera – \u00e1n \u00feess \u00fe\u00f3 a\u00f0 hann fullyr\u00f0i \u00fea\u00f0. Hann spyr. Og \u00fe\u00f3tt vissulega liggi j\u00e1kv\u00e6\u00f0ni hans gagnvart hlutverki \u00feessarar m\u00fdtu \u00ed\u00ad or\u00f0anna hlj\u00f3\u00f0an, \u00fe\u00e1 tekur hann hvergi afst\u00f6\u00f0u til r\u00e9ttm\u00e6tis hennar e\u00f0a sannleiksgildis. Kallar nefndina l\u00ed\u00adka skr\u00fdtna, fur\u00f0ar sig \u00e1 samsetningu hennar – og p\u00e6lir.<\/em><\/font><\/p>\n Au\u00f0vita\u00f0 hef\u00f0i hann geta\u00f0 teki\u00f0 \u00feessa p\u00e6lingu s\u00ed\u00adna \u00e1n \u00feessa \u00f3\u00fearfa inngangs, st\u00ed\u00adlbrag\u00f0s, sk\u00e6tings, \u00fat\u00farsn\u00fanings, hva\u00f0 sem \u00fe\u00fa vilt kalla \u00fea\u00f0, en \u00fe\u00e9r, sem sagnfr\u00e6\u00f0ingi, hef\u00f0i veri\u00f0 \u00ed\u00ad l\u00f3fa lagi\u00f0 a\u00f0 horfa framhj\u00e1 sl\u00ed\u00adkum tittlingask\u00ed\u00adt og breg\u00f0ast vi\u00f0 inntakinu \u00ed\u00ad grein hans. \u00de\u00fa hef\u00f0ir geta\u00f0 fari\u00f0 \u00fat\u00ed\u00ad p\u00e6lingar, vangaveltur, r\u00f6kr\u00e6\u00f0ur um gagn og \u00f3gagn \u00feessarar tilteknu go\u00f0sagnar e\u00f0a m\u00fdtu, hef\u00f0ir\u00f0u svo kosi\u00f0. \u00dea\u00f0 gerir\u00f0u hins vegar ekki, \u00fe\u00fa l\u00e6tur eiginlegri spurningu hans algj\u00f6rlega \u00f3svara\u00f0 og k\u00fdst fremur a\u00f0 elta \u00f3lar vi\u00f0 \u00feetta (hugsanlega misheppna\u00f0a) st\u00ed\u00adlbrag\u00f0. <\/em><\/font><\/p>\n \u00d6llu m\u00e1 svo \u00fat\u00far sn\u00faa a\u00f0 \u00far ver\u00f0i \u00fea\u00f0 sem betur hlj\u00f3mar – e\u00f0a hentar – en hvers vegna \u00ed\u00ad \u00f3sk\u00f6punum hentar \u00fea\u00f0 \u00fe\u00e9r\/finnst \u00fe\u00e9r \u00fea\u00f0 hlj\u00f3ma betur a\u00f0 afbaka vangaveltur Gu\u00f0mundar en svara \u00feeim, fyrst \u00fe\u00fa hefur fyrir \u00fev\u00ed\u00ad a\u00f0 stinga ni\u00f0ur penna um \u00fe\u00e6r \u00e1 anna\u00f0 bor\u00f0?<\/em><\/span> <\/font><\/p>\n \u00c6var \u00d6rn kallar sem sagt eftir betri r\u00f6kstu\u00f0ningi og vi\u00f0 \u00feeirri b\u00f3n er sj\u00e1lfsagt a\u00f0 ver\u00f0a.<\/font><\/p>\n Eftir \u00e1 a\u00f0 hyggja er f\u00e6rslan m\u00ed\u00adn fr\u00e1 \u00fev\u00ed\u00ad \u00ed\u00ad g\u00e6r of pirringsleg. \u00dea\u00f0 stafar af \u00fev\u00ed\u00ad a\u00f0 m\u00e9r fannst Gu\u00f0mundur Andri vera me\u00f0 sk\u00e6ting og st\u00e6la. Og a\u00f0 sumu leyti var hann \u00fea\u00f0 – me\u00f0 \u00fev\u00ed\u00ad a\u00f0 \u00feykjast ekki skilja hva\u00f0 hi\u00f0 \u00e1g\u00e6ta f\u00f3lk \u00ed\u00ad stj\u00f3rn sagnfr\u00e6\u00f0ingaf\u00e9lagsins \u00e6tti vi\u00f0 \u00feegar \u00fea\u00f0 tala\u00f0i um go\u00f0sagnir. Af \u00e1lyktuninni og samhengi hennar m\u00e1tti \u00f6llum vera lj\u00f3st \u00ed\u00ad hva\u00f0a merkingu hugtaki\u00f0 v\u00e6ri nota\u00f0.<\/p>\n Hitt er r\u00e9tt a\u00f0 or\u00f0i\u00f0 „go\u00f0sagnir“ er fl\u00f3ki\u00f0 og merking \u00feess margv\u00ed\u00adsleg. \u00c1 hugum margra er h\u00fan meira a\u00f0 segja mj\u00f6g j\u00e1kv\u00e6\u00f0. \u00dea\u00f0 \u00feykir t.d. ekki amalegt \u00ed\u00ad \u00ed\u00ad\u00fer\u00f3ttum a\u00f0 vera „go\u00f0s\u00f6gn \u00ed\u00ad lifanda l\u00ed\u00adfi“ – atbur\u00f0ur sem f\u00e6r einkunnina „go\u00f0sagnakenndur“ \u00feykir s\u00f6mulei\u00f0is harlag\u00f3\u00f0ur. \u00c1 munni sagnfr\u00e6\u00f0inga er go\u00f0s\u00f6gn hins vegar h\u00e1lfgert skammarheiti.<\/p>\n Og au\u00f0vita\u00f0 hl\u00fdtur \u00fea\u00f0 svo a\u00f0 vera. A\u00f0 „berjast gegn go\u00f0s\u00f6gnum“ er j\u00fa einn mikilv\u00e6gasti \u00fe\u00e1tturinn \u00ed\u00ad starfsl\u00fdsingu okkar sagnfr\u00e6\u00f0inga. Sj\u00e1lfsmynd okkar er \u00e1 \u00fe\u00e1 lei\u00f0 a\u00f0 vi\u00f0 v\u00f6knum \u00e1 hverjum degi til a\u00f0 takast \u00e1 vi\u00f0 go\u00f0sagnir og leggja \u00fe\u00e6r a\u00f0 velli. Fyrir hverja go\u00f0s\u00f6gn sem tekst a\u00f0 uppr\u00e6ta e\u00f0a grafa undan skj\u00f3ta reyndar \u00e1l\u00ed\u00adka margar e\u00f0a fleiri upp kollinum – en vi\u00f0 h\u00e6ttum ekki fyrir \u00fev\u00ed\u00ad. \u00c1 sama h\u00e1tt og vi\u00f0 vinnuf\u00e9lagarnir \u00ed\u00ad sorphir\u00f0unni \u00ed\u00ad Gar\u00f0ab\u00e6 h\u00e9r um \u00e1ri\u00f0 h\u00e9ldum \u00e1fram a\u00f0 hir\u00f0a rusli\u00f0 \u00fe\u00f3tt alltaf k\u00e6mu n\u00fdir pokar \u00ed\u00ad sta\u00f0inn…<\/p>\n \u00dea\u00f0 er \u00ed\u00ad sj\u00e1lfu s\u00e9r gott og gilt vi\u00f0horf hj\u00e1 t.d. rith\u00f6fundi e\u00f0a \u00fatvarpsmanni a\u00f0 go\u00f0sagnir um samhenta og frelsiselskandi \u00fej\u00f3\u00f0 \u00ed\u00ad 1200 \u00e1r s\u00e9u s\u00e1rasaklausar og hafi \u00ed\u00ad raun bara heiln\u00e6mt uppeldislegt gildi fyrir sm\u00e1r\u00ed\u00adki\u00f0 \u00cdsland – en \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 fur\u00f0a sig \u00e1 \u00fev\u00ed\u00ad a\u00f0 sagnfr\u00e6\u00f0ingar amist vi\u00f0 sl\u00ed\u00adku. Ekki frekar en a\u00f0 vi\u00f0 g\u00e6tum v\u00e6nst \u00feess a\u00f0 L\u00ed\u00adffr\u00e6\u00f0ingaf\u00e9lagi\u00f0 biti \u00e1 jaxlinn og b\u00f6lva\u00f0i \u00ed\u00ad hlj\u00f3\u00f0i ef r\u00ed\u00adkisstj\u00f3rnin sendi fr\u00e1 s\u00e9r glansb\u00e6kling \u00fear sem fram k\u00e6mi a\u00f0 hvalir s\u00e9u st\u00f3rir fiskar.<\/p>\n \u00deessi Fr\u00e9ttabla\u00f0spistill var l\u00ed\u00adka \u00feeim mun ergilegri lesning \u00fear sem Gu\u00f0mundur Andri hefur \u00e1\u00f0ur skrifa\u00f0 af talsver\u00f0u viti um s\u00f6gusko\u00f0un og sj\u00e1lfsmynd \u00cdslendinga – s.s. \u00ed\u00ad \u00e1hugaver\u00f0ri grein \u00ed\u00ad S\u00f6gnum, t\u00ed\u00admariti sagnfr\u00e6\u00f0inema \u00e1ri\u00f0 1994.<\/p>\n","protected":false},"excerpt":{"rendered":" \u00c6var \u00d6rn skammar mig \u00ed\u00ad athugasemdakerfinu fyrir a\u00f0 hafa afgreitt grein Gu\u00f0mundar Andra of hro\u00f0virknislega \u00ed\u00ad g\u00e6r. Br\u00e9f hans er \u00e1 \u00feessa lei\u00f0: Heldur finnst m\u00e9r \u00feetta undarleg t\u00falkun \u00e1 meinlausum pistli Gu\u00f0mundar Andra, e\u00f0a hlj\u00f3pstu yfir l\u00ed\u00adnuna um go\u00f0sagnir Barthes? Og hvar spyr Gu\u00f0mundur Andri \u00feeirrar spurningar sem \u00fe\u00fa eignar honum \u00ed\u00ad \u00fe\u00ed\u00adnum pistli, … Halda \u00e1fram a\u00f0 lesa: Til \u00c6vars<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-2427","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/posts\/2427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/comments?post=2427"}],"version-history":[{"count":0,"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/posts\/2427\/revisions"}],"wp:attachment":[{"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/media?parent=2427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/categories?post=2427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/truflun.net\/stefan\/wp-json\/wp\/v2\/tags?post=2427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}